Socrates: (cont.) and again, if you wish, the good breath (eupnous) of the place, how sufficiently amicable (agapeton) and violently pleasurable (sphodros hedu) it is
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εἰ δ᾽ αὖ βούλει, τὸ εὔπνουν τοῦ τόπου ὡς ἀγαπητὸν καὶ σφόδρα ἡδύ
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This resists translation and contains a noetic pleasure puzzle.
Eu + pnous, literally good breath, figuratively good breeze, seems to be a pun or wordplay on eu + nous, which would mean good intellect. The other two predicates — agapeton and sphodros hedu — are a pair of nearly conflicting pleasures. Agapeton describes a moderate and measured affection, whereas sphodros hedu describes a kind of pleasure (intense, vehement, violent) that lacks measure and is infinite; see Philebus 52c.
The hint is that the place itself (tou topou) possesses something akin to intelligence, or something akin to a soul, which can provide both finite and infinite pleasures, and perhaps inspires both finite and infinite love or desire. But only, he specifies, if you wish.
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