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IX.ii. now sleep ( under the armor ) of a swan
ADEIMANTOS: ( hasnt really slept )
but how to transubstantiate these two?
( we stay up too late ) working on poetry.
( we dream in bed at noon ) worked on by poetry.
( what on earth time even are we ? )
SOKRATES: but( the )most( of )them( selves )
( the )one( i - we )wondered( marvelled at )
( admired, honored, worshipped )( the most )
( out of )the many who( which )lie( falsify )( belie ),
μάλιστα δὲ αὐτῶν ἓν ἐθαύμασα τῶν πολλῶν ὧν ἐψεύσαντο,
ADEIMANTOS: ( that shes a staggering girl, caught in his bill ? )
( that she got me some horses to ride on, too . . . )
( that -eve been givn birth ins armor as -ell )
( that she used to sleep with a postcard of a long-lost -
encountered Michelangelo near the bed )
( the terror of it almost ripped, but off ? )
( . . . )
( who comes and goes, we lie in these white rushes
and are kept ) ( they flush her red-stained clothes )
and the blizzard brooding over us would never
allow a lizard near the nest ( may we beauty-call
her breast-of-axe ? ) the countless atmospheres
of winters end, but only when she wants it to
( weve called her Heras arms ) never( self )theless
belying them that wonders him the most:
that we lie ( awake alone ) untouched by him,
that we lie in her palaestra, guarded by countless of them,
OUTIS: never( self )theless( we-)i(-being )
( of the )king opposite( over - against )
( they - we )came( and went )( through )horses
( stallions - mares )( includes a chariot )
and( indeed )( we )kissed( its dyad )knees
( and )seizing( grasping )( capturing them ),
αὐτὰρ ἐγὼ βασιλῆος ἐναντίον ἤλυθον ἵππων
καὶ κύσα γούναθ᾽ ἑλών:
ADEIMANTOS: and with nobodys dyad-heroic grip
we are ( willing the reality to shift )
we are drawn deeper in the river darkening
of some growing protection mantra( -p ),
SOKRATES: this( one )
in which they( we - i )( are )saying
( a song of mourning )( lament )( elegy ),
τοῦτο ἐν ᾧ ἔλεγον
ADEIMANTOS: we are his ( villified, crucified ) destruction:
we are her ( magnified, sanctified ) guardianship:
( and when dark webs, her nape caught in its bill )
we long for you ( the morning to arrive )
as this moment of his-and-hers conception,
OUTIS: ( o )( she-way )( kept me from harm )( safe )( guarded )( pro-
tected )( tended )( as shepherd )( tended )( as maid )
( protected from inclemency )( of weather )( covered-up
the nakedness )( kept back )( detained )( lay in wait
for )( kept watch )( and ward over )( defender as of
a city )( brought out of danger )( saved )( rescued
from troubles )( and in reference to immaterial things )
( held in keeping )( to be the depositary of )( within
the breast )( not to allow me to break out )( kept me
in the mind )( refrained from uttering )( in possession
of )( comprehended )( observed )( carrying out some-
thing resolved upon )( anothers will )( paying constant
attention )( keeping in mind )( arrested
a missile in its course )
( . . . )
( as )( re-middle-voiced-verb )
( . . . )
this(-he )dragged( me )( drew )( pulled )( myself )
( dragging my own body from the fight )( hauled-off )
( drew me away as causing me to quit )( the specified position )
( plucked )( tore at )( the skin from my own bone )( with a view
to demolishing )( pulled about and tore the corpse )( drew me off
the spits )( meat-like )( drew his ship up out of the water )
( dragged down a ship in order to launch her )
( bent and strung and drew his bow )( drew
his sword )( took into his hand the knife )( hoisted )
( ready to weigh )
( . . . )
and( indeed )( both )
( . . . )
showed me mercy( compassion ),
ὁδ᾽ ἐρύσατο καί μ᾽ ἐλέησεν,
ADEIMANTOS: as his-they appears ( with a solution ) for
duplicities of vipers formulae,
his war against her whole embodiment,
the bitterness of stagnant elements,
the left-droppings of its indifferent beak,
the self-harm spectacle they make of her,
without its guardian, by which refuse
of anyone — at all — except with care,
SOKRATES: as( to fall upon )( attack )( lay hands upon )( you )
(-plural )( one ought to proclaim an oracle )( of her )
( one ought to beware )( be discreet )( cautious )
( to take care )( and precautions )( of her )
( one ought to beware of )( pay honour to )( watch
for )( await quietly )( one )must
to be taken hold with care
you( accused - plural ),
ὡς χρῆν ὑμᾶς εὐλαβεῖσθαι
ADEIMANTOS: but ( with an answer ) whose cause resides
in his accused ( in its flame killed ) as apo-trepein rape —
her-keeping-whole his-tearing-him-aparts
( as aitiatike, itself his nom rejects )
how would they make and do, to be took hold
( no sudden blow: the great wings beating ) well?
OUTIS: but on( the )chariot( he-)making me to sit( as for business )
( as )( you put clothes on me )( dresses, suits, shrouds, armour )
to lead( to carry )( to fetch me )( and to bring )
( to carry me as captive for oneself )
( to guide )( to manage )( to educate me )
( to train me )( to draw me out )( let me be drawn )
( to hold )( to celebrate )( to hold account )
( to treat )( believe in me )( to draw
me down )
( . . . )
( as waves )( they break and shiver )( crashed - through )
( and spread - around )
( . . . )
homeward
( . . . )
( the )tear( tears - )pouring( the tear )
( the it - tear )( he - accusative - pouring )( the it - tear ),
(280) ἐς δίφρον δέ μ᾽ ἕσας ἄγεν οἴκαδε δάκρυ χέοντα.
ADEIMANTOS: from all the out-pourings ( just one ) tear
nobody ( accused ) tearing us ( a clear path to follow )
( a trail of tear ) ( as this goats bleeding fearlessness )
nobodys school for celebrated horses
( clear as en - oh ) ( no ),
SOKRATES: lest( by )from( under )me
( you - plural )( would be )deceived
( tricked )( cheated )( beguiled )
( whoopsie ),
μὴ ὑπ᾽ ἐμοῦ ἐξαπατηθῆτε (17β)
ADEIMANTOS: she says ( just follow the steps )
( as to which he says ) lets let it take us well:
we would not reenact a heartless crime,
OUTIS: ( we are )( she says )( he says )( it says )( truly )( or )( eh )
( sometimes maybe he likes to prove it )
even-indeed( to-by-for )me very( dyad-secretly-she )
( the )many( hims )( they - we )rush at( upon )( assault, assail )
( makin frequent swoops )( to-by-for )the ashwood spears,
( he - they )releasing( hurling - sending - letting - go
uttering - letting loose - throwing - shooting - speeding -
hastening - springing - upon - eager - as desiring - )
( kill, you )to kill,
ἦ μέν μοι μάλα πολλοὶ ἐπήϊσσον μελίῃσιν,
ἱέμενοι κτεῖναι—
ADEIMANTOS: sometimes we feed the rowdiest of gulls,
( souvent nous ressemblons à l’albatros )
sometimes we play with gremlins or typhoons,
( his better falsehood weaker strongholds him )
( but not today, william butler yeats )
( her rabies vaccination up to dates )
sometimes it wears the cloth sack of a men
( so mastered baits the brute blood of the air )
as to which we say ( all will be fine ),
SOKRATES: as( of a )fearful( thing )( deinos )
( marvelous, clever, awesome,
strange, horrible, terrible )
( you )( exaggerate terribleness, you )
( we-)being to speak( gather, pick up )
( count, tell, reckon, tell over, say,
command, mean, plead, sing of ),
ὡς δεινοῦ ὄντος λέγειν.
ADEIMANTOS: for which we sacrificed hi-magi-nary cock
( we feed him neath the dyad-mulberry tree )
for which we let ourselves, kid-napped, to wok
( her dragons tears crashed round her fire-core
some years before ) ( those living mares of ocean )
but only his could staunch his brothers pyre
( so letting in its technique with its power )
yet sip by sip the strangers hearts would melt
( this elegy would wind our way as one )
as to which we say ( all will be good ),
OUTIS: for this(-o dyad-god )( she was binding )( bind, you )
( god-needed-bound )( she was in-need )( need, you )
( the dyad-god )( indeed )( must be-)then,
( for )( they had been )conceived of wrath( provoked to anger )
exceedingly( very overmuch )( extraordinarily ),
δὴ γὰρ κεχολώατο λίην—
ADEIMANTOS: go back to sleep now, she says, and sleep well
and when we wake, again as from eternity
for he sleeps true who well well be, be sure
we sleep ( now sleep ) by-from-under the un-
broken day-breaking armor of swan-song
//
from hymn to Apollo
Apologia
Odyssey XIV
IX. i. fingers ( of a goat ) burned ( by her shady bed ) of nettles
ADEIMANTOS: ( we are awoken by-from-under sleep )
o its alright, ma. hineni, hinen —
ϊ , , , Ι , , , ? ( or ) ? , , , . , , , ϊ
we try to pick your brain ( from yawning )-
( by )-( to pink alert ) we aim to warm your heart,
SOKRATES: that( whatever - it )even(-indeed )you( plural ),
ὅτι μὲν ὑμεῖς,
OUTIS: there( where )( hither and thither )
( he sets out )( he starts )( start there, you )
( he comes and goes )( come and go there )
( present, you, return )( they are )( he is )
our many( men )even( indeed )( they )killed
( i - we killed )( to-by-for )( the )sharp( keen - acute -
pointed )( the-)(-he-)copper-bronze( weapon )( coin ),
ἔνθ᾽ ἡμέων πολλοὺς μὲν ἀπέκτανον ὀξέϊ χαλκῷ,
ADEIMANTOS: o why would we, with nobody, start there,
where we ( alleged ) murdered many men
into- and for- and by-man-made metals,
that seems the worst idea. unless uh-oh
would even we ( just a little ) belong to them?
( man-killers? )
SOKRATES: O( we would be )Athenian( city )men,
( O )( we would be )( men )( of the Politeia ),
ὦ ἄνδρες Ἀθηναῖοι,
OUTIS: but( they )lead up( take inland )( the )living( men )
( i - we carry by the sea )( conduct )( lift up )
( lead up )( as sacrifice )( the living men ),
( to )work at( make, do, perform )( to-by-for )them
( to-by-for )force( constraint, necessity, compulsion )
( violence, punishment )( by lash or leash on throat ),
τοὺς δ᾽ ἄναγον ζωούς, σφίσιν ἐργάζεσθαι ἀνάγκῃ.
ADEIMANTOS: by sacrificial anima of course.
by violence make uneasy with myself,
their punishment make our comportment worse,
hung star, starker than midnight versus horse.
( its all of a piece ) we come and go by you
( to find reassurance ) a torch
SOKRATES: ( you have )suffered( paschein )
( have had done to you )( paid the penalty )( been ill )
( by )from(-under )( his )my( him-)accusers
( prosecutors )( betrayers )( my public-speakers down-
against ),
πεπόνθατε ὑπὸ τῶν ἐμῶν κατηγόρων,
OUTIS: never( self )theless( to-by-for )me Zeus himself
in(-to )my phrenes( heart, mind, breast, midriff )
thus( in this way )made( created )( wrote )( poetried )
( the )perception( noema, thought, purpose, design ),
αὐτὰρ ἐμοὶ Ζεὺς αὐτὸς ἐνὶ φρεσὶν ὧδε νόημα
ποίησ᾽—
ADEIMANTOS: o heart, that we desire to see the world.
even my mere-cautious-me desires to see
at least ( just a little ) more, whole earth, of what
else can you show to me, by us, of what
SOKRATES: ( i - we )( havent seen )( do )nt know,
οὐκ οἶδα:
OUTIS: as( we wished we )should( have )die(-d )
and( indeed )met( pursued )( encountered )
my( of himself - itself )destiny in Egypt,
( as they would owe to die )( indeed )( to ply )
( to wield )( to practice )( to apply )( to govern )
( to administer )( to haunt )( to frequent )
( to encounter )( to cope with )( to face )
( the destiny )( of himself )( in the Nile river )
( in the mythical king )( in Aiguptos )
( of the vulture - goat )( backwards - below ),
ὡς ὄφελον θανέειν καὶ πότμον ἐπισπεῖν
(275) αὐτοῦ ἐν Αἰγύπτῳ:
ADEIMANTOS: ooh his Egyptian scuff ( shivers ) tempts me enough.
( a lot more prepositions this time, ριγητ? )
( and more galactic gender acrobatics ) ( interstellar jelly )
but my oligen me speaks thus, handcuffs
( about things better left alone ),
SOKRATES: but( we-)i(-being )then( therefore )
and( indeed )himself
( by )from( under )himself
forgot( lost thought of )my slight( me ),
ἐγὼ δ᾽ οὖν καὶ αὐτὸς ὑπ᾽ αὐτῶν ὀλίγου ἐμαυτοῦ ἐπελαθόμην,
OUTIS: for yet now( more )misery
( woe, evil, destruction, mischief, bane )
received( to welcome )( entertain )( admit )
( allow )( give ear to )me,
ἔτι γάρ νύ με πῆμ᾽ ὑπέδεκτο—
ADEIMANTOS: ( but we go poking ) vulnerable earth,
and when nobody sets the woken scene,
it sounds hospitable, his thinking-dream,
he least of sorrows, sings green shelterly. al-
though my other me seems not that into it,
yet using as receptacles excuse
that alls according to the big mans plan
and slips the noose over his horns,
SOKRATES: in this way persuasive
( plausible )( specious )( credible )
( producing illusion )( true to nature )
( creduous )( obedient )( docile )
( we - i - they )were speaking
( the lament )( song of mourning )( elegy ),
οὕτω πιθανῶς ἔλεγον.
OUTIS: neverthe( self )less away( apart-from )( sprung - from )( my she-)head
( i - we )put( the )well-made( she-)helm
( the she-)( shameless - unabashed )( dog-skin )
and( indeed )( the )shield( a goats - hair - sackcloth )
( to-by-for )( my dyad-man-)(-arms-)shoulders,
αὐτίκ᾽ ἀπὸ κρατὸς κυνέην εὔτυκτον ἔθηκα
καὶ σάκος ὤμοιϊν,
ADEIMANTOS: so we separate herself from me
( and hurt myself ) his lease, my deed, but my least
he says her constellation is well-made. and neverthe( self )-
less now, that we would be broken and lame,
would we be shielded by this goat-less-thing,
to-by-for its shame, no one, his human frame,
SOKRATES: and( yet )further( indeed )( to-by-for )( you )
( o she-true )( o he-true )( unconcealed )
( the )true( neuter-it )( unconcealed )at least
as( the )word(-song )( to )speak
no one( nobody )( they )have spoken,
καίτοι ἀληθές γε ὡς ἔπος εἰπεῖν οὐδὲν εἰρήκασιν.
OUTIS: but( the )tree( shoot )( stem )( trunk )
( oar )( mast )( beam )( plank )( shaft )( spear )
( i - we - they )threw out( out - out -)outward
( cast out of )( my )hand,
( cast out, you )( throw out, you )( send forth )( let fall ),
δόρυ δ᾽ ἔκβαλον ἔκτοσε χειρός:
ADEIMANTOS: and our ( fingers burned ) as though by nettles.
and sometimes sacrifice sounds almost good,
or maybe therapeutic by my hoof,
or maybe itch a bunch of hearty greens,
( he muses as hes led up to the mount )
( as maybe we just want to put grief down )
( . . . )
and better burning me than herself maim,
( . . . )
( for which hes ready ) ( for which we trans-
substantiate, to kill: to green, the flame )
//
from hymn to Apollo
Apologia
Odyssey XIV
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