Phaedrus: (as Lysias, cont.)
but they dont even try to accuse
non-lovers (eran)
for communing together (sun-ousia)
knowing (oida) that its necessary (anagkaios)
to dialogue (dia-legein) with them
through friendship (philia)
or some other pleasure
// 232β
τοὺς δὲ μὴ ἐρῶντας οὐδ᾽ αἰτιᾶσθαι διὰ τὴν συνουσίαν ἐπιχειροῦσιν
εἰδότες ὅτι ἀναγκαῖόν ἐστιν ἢ διὰ φιλίαν τῳ διαλέγεσθαι ἢ δι᾽ ἄλλην τινὰ ἡδονήν
//
or love