Phaedrus: (as Lysias, cont.)

but they dont even try to accuse
non-lovers (eran)
for communing together (sun-ousia)

knowing (oida) that its necessary (anagkaios)
to dialogue (dia-legein) with them
through friendship (philia)
or some other pleasure

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τοὺς δὲ μὴ ἐρῶντας οὐδ᾽ αἰτιᾶσθαι διὰ τὴν συνουσίαν ἐπιχειροῦσιν

εἰδότες ὅτι ἀναγκαῖόν ἐστιν ἢ διὰ φιλίαν τῳ διαλέγεσθαι ἢ δι᾽ ἄλλην τινὰ ἡδονήν

//

or love