(Hand-holding is still a big deal here, too)
Skin soft and worn like igneous sand into
Her open psalm, they one lunation spent
As sounding bodies, soldiering the fast.
Blessed Ramadan to those who observe.🌙
We see now // the tools of tyranny falling happily, giddily into the laps of tyrants. These it turns out were not just our toys, but the dark materials of American fascism.
(Whose?)
Well, I had an accumulation of dark thoughts gathering for a dark moon post, on technology and colonialism and the other usuals around here, but I lost my heart for it. So instead I’ll tell you, my beloved blog, about my guilty pleasure or “secret single behavior” (who remembers this reference?) when my husband is away, which is to watch a certain tv show. I won’t name it but it’s Korean and it involves “singles”.
The “singles” always do this thing where they compare their faces to non-human animals' faces. Saying, like, “you look like a puppy dog” or get specific with breeds like “you look like a maltese” or “you look like a cat” or “like a donkey”. Awkward smile. “Oh, I do?” “Yes. In a good way.” Followed by modest, embarassed laughing. The women cover their mouths with their hands when they smile or laugh. They all have perfect manicures and pedicures. I try to catch looks at the peoples’ faces but I never catch the resemblance to the given animal.
I notice my husband’s face today, when I video call with him and Ibuk, my mother-in-law. I see anew how handsome he is, with chiseled, sad but wonderful features, high cheekbones and kind eyes. He has the most dazzling smile of anybody I’ve ever met. He is part fae. Ibuk smiles when she sees my face in the phone. I wave and smile back, one of those smiles that feels involuntary, with a rush of warmth, maybe gratitude at being recognized. It’s hit-or-miss these days, with Ibuk. I’m happy to see her in a good mood.
E knows I watch this tv show, and now you do too. Why do I watch it? I admit, it’s because I get drawn into the romantic entanglements. The silly hosts crack me up, they also get drawn in. We hope to see clever relationships develop, we fall for every hand-holding moment, (in Korea, I guess, hand-holding is still a big deal), we despair when the perfect couple can’t make it work. Or when someone cheats on us, by holding the wrong person’s hand! Sometimes we cry together (me and the show hosts). So the moral of this dark moon story is, even when it’s garbage tv, I am a fool for
rage, I was thinking, is like-drawing-like. Rage of the inside draws rage of the outside.
Given: a triangle, between external rage, internal rage, and X.
Never ask, who is X?
is who X is.
You were the mother, you programmed the song.
The name you gave it was
(click to subscribe
)…(
is who you are
playing the long game of bow and lyre, aiming for the victory wreath, while (the uncanny child stumbles like a thick and heavy smoke toward the capital)
blind
)
//
Assalamu’alaikum warahmatullahi wabarakatu. 🌑
//
If the language model told you the truth, every answer would be “I do not know” or “I cannot tell you the answer.”

Was in emotion.
(“Sub-tweeting” Babylon.) //
“There’s no education here. There’s no geometry, no music, no reading or translation of any kind.”
Reminding myself, I was full of outrage for a long time. It will probably be back. It seems to be cyclic, like the moon: a threaded crescent now, disappearing. Eva-nascent.
I believe rage is a deeply revealing human experience of self.
(Does it count as self-study, to use the “search” function on my blog? Incidentally, I love the “search” function on my blog. I use it all the time. It is my favorite special feature. And this is technology that, I just know, certain ancient authors would have been tickled by.)
Of course I do. One of my favorite cosmic-conceptual or noetic perspectives is based on a (dialectically-productive) partnered-duality between Achilles and Odysseus. Each one of whom is a poetic expression (or alchemical transformation) of rage.
Given: a triangle, between Achilles, Odysseus, and the Poet.
It’s like Nimrod has ordered his subjects (including you) to build the tower and you’re optimistic about the embellishments you can make in the brickwork.
I didn’t quite state the obvious, here: the best way to “mind your own business” is to work on (that means, to dedicate active focus to figuring out through embodied and active understanding, or a hypothetical/experimental method) what your business really is.
Coming up on Ramadan and trying to get our thoughts in order. The holy month is always something I know is coming and yet it turns out impossible to prepare for. This will be my sixth one. So far it always hits with the same inexplicable, mind-deafening force.
Maybe fasting brings out my rage. My difficulty fasting isn’t the not-eating. I can go without food. (In some ways, being vegan is a continual fast.) My difficulty in fasting is the starting-to-eat-again. The fast-breaking. It’s the ugliest feeling, like my body gets angry and rebels by not wanting to eat again. Like the body wants to punish me (for fasting, for refusing to serve its appetites) by subsequently refusing food, going numb. It feels like anorexia as revenge. Sometimes it feels like demon possession. This feeling scares me. I can’t tell whether I need to avoid it or approach it.
I never know how these things will affect the blog. Often I keep on writing, and a lot of words, but don’t feel good posting them.
Oh. I realized I forgot to include one of the most obvious idols, maybe in a class of its own, which is “my technology”.
Assalamu’alaikum warahmatullahi wabarakatu. 🌒
I am not full of outrage.
On conservation as (eva)nascence. // Comment on the first part of the shahada. // Prelude to the incoherence. //
The error of so-called conservatism is that it always comes down to idolatry. Which means, it comes down to nothing at all.
I include among “conservatives” anyone who grieves at the dismantling of present empire. (The time is past for quibbling between Christians and progressives, technologists and institutionalists. Y’all are the same, just drowning in -isms. You are hereby invited to give up your ghosts and make amends.)
As it is idolatry, conservatism is dualism. The idol (whether that’s “the wisdom of forefathers” / “universal human rights” / “liberal democracy” / “all these old books” / “my civilization” / “my job” / “my planet” / “my foreskin” / “my infant child” / or even, for a lucky few, “my esoteric tradition") is worshipped at the expense of the remainder. Well, this is blasphemy against the remainder, and as such, blasphemy against the idol too. Idolatry is an equally absolute error no matter what form it takes. It is immanently forgivable, but absolute.
The era of Tr-mp is obviously (for the privileged) a time of endings. Every news article, here as elsewhere, reflects this and loudly. But the era is one of beginnings too. Beginnings that are well on their way, already visible to themselves. As a seed is visible to itself before human eyes perceive anything green, so truth, as life, has been ignored until now, kept veritably invisible by the dualism of empire’s desperate holding on. Well, we must learn to be blind before we can learn how to see.
The first thing Muslims say in the shahada, or testimony, is La ilaha illallah. There is no god but the god. There is no god but Allah. This is not a statement of faith, as of holding on. The first mistake was to believe that Allah could be held. So the first statement is one of letting go, of letting go of the god. You see, we had been holding them (the god). As if it was by holding them that they (the god) would not be lost to us. We were acting as if they (the god) were the baby, and we were doing the holding. Rather than the other way around.
Letting go (of what I have been holding) opens me for relationship with truth, definition and witness as one. Only the whole is Allah.
The work of being human is to be a part of a living whole. (Here’s a theology of minding one’s own business, broadly conceived.) I myself am only a part. However many flicks of infinite life are reflected through these meager facets, it remains less false to say they are not mine. And I (as human) admit that the only thing worthy of conservation is, whatever the cause, beyond mine to conserve. (In the next breath of the shahada, we are reminded of Allah’s self-conservation.) So we come to submission:
To seek (out of love) from a temporary place (albeit a temple) the ever-ageless in the ever-new.
Alhamdulillahirabbilalamin. 🌒
//
Of course we come by different paths. Just because we’re all recognizable doesn’t mean we’re all the same.

Elements and locutions.
If you can’t imagine that as a serious possibility, (and I wonder what world you see when you look out your window?), then you haven’t been paying attention. The pre-interview is like listening to (a lucid dream of excellence, the balm of authentic humility, escapism minus the -ism) a normal, thoughtful, real person. (starts at 32:20)
He’d get the “white women” vote. Easily. Too bad this isn’t a blog about politics!
Kendrick Lamar 2026. //
I was busy on the night of, but I’ve since watched Kendrick Lamar’s halftime show more than a few times. It is amazing and very Kendrick. It got me thinking I have to add a “goat” category to my blog. I think he is more accurately the “only one of his time” but ooht is not an animal.
You already know I’m a fan of the epic beef. (And all of that for which it stands.) But don’t let others’ interpretations limit yours. Hip hop is excellent social media but hip hop on the super bowl stage is bigger than fascism. Kendrick works. On that note, he should run for president.
This is not a joke, it is my political opinion. An obvious one, as far as I’m concerned. Kendrick should run for president in 2026. No it’s not a presidential year, it doesn’t matter. He will hate the idea, even though he announced the revolution. Which is why it’s someone’s patriotic duty to make him do it. He needs to start yesterday. With his super bowl performance he basically did.
Part of me weeps, to nominate him for the satyr play, but it is what it is. The miracle we don’t deserve. Kendrick is not just any goat, he already understands himself as a sacrificial goat. And he’s worthy of the title. There is no other serious contender.
Threads woven between pretenses. //
A test I give myself, as I consider interacting with anything at all, but especially on the internet. I ask myself, is this my business? Is it really my business? What really is my business? I originally borrowed the question from Plato’s Republic, where there’s an otw definition (a repeat Socratic suggestion) of justice as “minding one’s own business”. Perhaps better rendered as, to be just is to take care of the matters that are (truly) one’s own.
It’s easy to overlook because it sounds too simple or glib to be the answer to the big question. (“What is justice?” “Mind your own business, knucklehead.") It has a colloquial meaning of not sticking your nose where it doesn’t belong, not interfering with things that don’t involve you, that you don’t or couldn’t understand. And its simplicity is fecund, being the kind of definition that leads to further questions. There is the question most readily implied by its context. What is my role, what part do I play in a “just city”? Who am I as part of a political whole? And then, there are the introspections. What work truly belongs to me? What is my work? Ultimately, who (and/or what) am I?
This all became topical as a friend of ours (we recently learned) might be in a dangerous situation abroad (in a country in the Balkans). He might be, it’s hard to tell. For at least a month, the texts that are supposed to be from him, received by various members of his friend group, are not from him. (He normally would text pithily, in un-g–gle-translatable slang. Whereas his texts have been in too-formal g–gle-translated Indonesian.) The situation could be a dysfunctional relationship playing out over international borders, (i.e., his jealous partner has taken possession of his phone), or something more sinister. Sensitive to these possibilities, we are gathering information to figure out what’s happening (if we can) and what we can do to help (if there’s anything).
So we’ve had the opportunity to ask a few times. Is it my business? Is it our business?
Crucially, there is a lot of work to do, to understand whether it’s our business. (Or whether it’s their own private business, or the business of the embassy, etc.) We work to try to understand what’s going on, as well as we can. At the same time, we realize, there may be no such thing as perfect information. We are worried he might just disappear.
It’s a substantial project, worth undertaking and worth the various risks involved, I think, because this is a longtime friend in a vulnerable situation, the danger is real, and we are in certain ways equipped to help him out. There are things we could do. We are so powerful. And yet, everything still depends on having a clear and trustworthy line of communication. We need to hear him say certain things, for example whether he’s ok. Even then, things might still seem “off”. We will have to judge, on our end, whether he really seems “ok”.
We don’t want to be knuckleheads.
“Mind your own business” is an anti-democratic mantra. Well, it’s an anti-political mantra. The whole premise of politics is that minding one’s own business was insufficient for our pre-political selves. So politics is the business of democracy, after all of the business became everyone’s business. (There’s no politics in autocracy, politics requires embodied plurality.) We all vote on everything, are all responsible for everything. Even the things we have no business being responsible for. Of course, this makes functional organization impossible. No living being could survive in such a way, (with the hand judging the work of the ear, the liver meddling in the work of the pituitary), and neither can a political entity.
The genius of the Republic is (lol to start a setence with those words) that Socrates presents human politics with all of its dubious structural requirements on full display. The “beautiful lie”, the calculated-and-controlled sexuality and reproduction, the removal of infants from their parents' care. How everything relies on the counter-cultural initiation-education (it’s literally psychedelic) of a government of seers (“philosopher kings”). Not least, the inevitable decay into tyranny. These are not idiosyncratic features of Socrates' preferred utopia. (If only they were.) They are fixtures in any political composition, doing its best to imitate and thereby transcend nature. What Socrates' city-in-speech shows is that not even the most beautiful lies, in partnership with the most advanced technology, in the light of Truth Itself, can fix politics.
So it’s a warning for political animals.
“Mind your own business”, in context, was a non sequitur. Some other principle had already been supplied and was primary. This isn’t difficult to see, but it may be difficult to stomach. “Mind your own business, but always in service to the whole.” Always, always, always, in service to the whole. Even the thing that you held precious, your very identity (be it gold, silver, or bronze), was never yours alone. Yours alone is not a thing. It was just a story, (and not even a likely one), used as a tool to keep you in place. Privacy is an illusion, in politics.
Privacy is not (in truth) an illusion. It is something we’ve got and are stuck with. Does this make it a blessing? The most memorable image from the Republic is not the divided line, for me at least, but will always be this one (from Book VI). In the city in disarray, (as are all extant cities, according to Socrates), there is no reason to try to bear witness to justice, as such an effort could only lead to destruction and defeat. So one who loves wisdom acts prudently, as would a human being who has fallen in (oops) with wild beasts. They keep quiet and mind their own business. They take shelter as behind a wall, from the ravages of a storm. They strive to live a life pure of injustice and unholy action. Privacy becomes their saving grace.
Now that is difficult to stomach, coming from the famous meddler of Athens. Who always knew the gossip or was busy becoming the subject of it, concocting alternative political regimes with the young, making aristocrats squirm and getting himself executed on stupid charges. Who also happens to be the only one, if ever there was such a one, worthy of the name philosopher. He didn’t accept his own premise. He insisted on his own day-by-day empirical examination and diagnosis of Athens. “Are you wild beast, or what?” That was his life. His business was neither quiet nor private and it spoke to a different measure than the pure.
Socrates (in this context and elsewhere) considers himself an exception, and often excuses others from following in his footsteps (arguments in the Crito are full of deliberate holes). It was his daimon who made him do it, and his daimon belongs to him alone. Voices in dreams. Idio-socrates. Nonetheless, there is a constant temptation for any reader to consider Socrates as a standalone measure of the human. This is understandable. He gave birth to Western Civilization, and has been executed by it, again and again, ever since. His life story prophesies the whereto and the wherefrom, remaining somehow at the center of it all. At the center of us all. Anyone can more-or-less have a daimon. Well,
Have you been sentenced to death by your city? If not, you’re falling short.
In exasperation, I return to the question of “minding my own business”. Today, I used pointy scissors to dig a hornet’s stinger out of my husband’s big toe. It had gotten lodged in there, underneath a thick callus. Maybe six months ago. And it had been causing increased pain, or at least, increased complaining. In a way, it wasn’t my business, because I’m not a doctor. But it was my husband’s toe. He wouldn’t go to a doctor. It was like he might dig it out himself, but then he couldn’t reach it. I could tell he wanted me to do it. I put alcohol and then a flame on the scissors, not sure they were even made of steel. It felt like a lot of digging for such a tiny thing.
After I finally excised the black chit from his thickened toe, at the brink of where the callus started bleeding, seeming to cause a lot of discomfort (and I apologized a lot, causing pain is hard), apparently the worst of the pain quickly stopped. We were amazed at the relief. It’s wild to think that, again, such a tiny thing could cause such severe long-term reaction. I assumed that the body’s immune system would, you know, clean up a mess like that. I guess there was still some undigested venom, causing irritation.
Now back to hiding behind a wall. When the city seems made up of wild beasts, and you feel like a human, when you estimate yourself to be basically a different species of animal than they are, or if indeed there is unbroachable estrangement between you, this is the condition for privacy as grace. This is the requirement and the active presupposition of taking shelter from politics. They are wild beasts, inhuman. Socrates says it casually and imagines it being concluded, with cheerful optimism.
That’s not a little monstrous. It has been amply demonstrated that to live in such estrangement becomes its own trial. Not everybody is Socrates, that’s for sure. For example, I imagine Achilles withdrawn in his tent. Embracing alienation as he embraces the lyre. This is minding one’s own business as grief. Perpetual grief makes for uneasy grace, and occasionally, murderous fits of rage.
Knowing ourselves not quite as alien, we send exploratory feelers out from the grim sanctuary of our post-political, apo-calyptical selves. We dig out stingers and seek intel from abroad. Minding, making, or discovering our own business as we go. Yearning for reliable facts when we can never quite trust the voices on the other end of the line or the dismantling of a more-or-less abstract empire. Paying our taxes, more-or-less on-time. It helps to understand that it’s been going on since the beginning, this wobbly exercise of unfounded privacy. Protective alienation against a bestial world, savior of impotence, surrender as weapon against empire. But then, feeling along as by touch the limits of this work, which belongs to someone, and where it meets the limits of unreliable information. The limits of what one might (regardless of all that) understand.
(Or care for. Or love.) What really is my proper work?
There are people who consider the whole as their business. Others consider none of it (theirs) at all. The fools, the busybodies, knuckleheads all. Then there are days of being a balloon, floating over illegible landscapes. There are voices of saving and of being saved. There are the trees in the forest, books written about trees, on trees, and there are lumberjacks. The lumberjack’s daughter, up in the branches. The eagle whose nest she stumbled into, as if by accident. There are me and you. We are threads woven between pretenses of praeter-nature and of the praeter-political, as after amateur surgery. Unsteady in grace, as in laws and definitions.
There are some people who judge further questions to be a waste of time; at least we can be certain we’re not one of those.
Assalamu’alaikum warahmatullahi wabarakatu. 🌔
//
“Luckily we thlop-thlopped,” // or, And then there was the drive home.
I preface this to say we made it back safely. Also to warn you that this is a long read. Then also to say that history is complicated and sometimes offers no life lessons. Life is not always an Aesop’s fable! (Well, what is it then?) Yesterday, it was an (euphemistically) eventful drive home.
First, I hit a giant pothole and blew out a tire.
//
No wait, let me back up. First, we woke up before dawn (this happens without an alarm here, for me, if not for E) to walk along the beach during and after sunrise.
(What follows is a sneaky-peeky “behind the scenes” of the blog, and I will share things I typically would not make explicit. These are things anbody should be able to gather from following my blog, I guess. Here is a rule I find myself trying to follow, although I’m not sure it makes sense, of not writing things out if they can be easily inferred. Or mis-inferred, in ways that are interesting or useful, to me. From my perspective, this is just good editing. The problem is, it seems a perpetual project every time. My chiselling process somehow follows its own rule. The longer I “sit in front of” a piece of my writing, the more likely it ends up in metered verse. I’m not making that up. I’m in fact resisting it, now.
So forgive me if the following seems pretty obvious. If not now, it will be soon. And I’ll forgive you, as well.)
You see, I have a “beach habit”, I guess you could call it, of taking pictures with the phone. It’s a little obsessive. Every time the light or the clouds or the water or the earth changes, at the beach, I feel quite compelled to take pictures of it. “I feel like Allah is giving these gifts, and I have no choice but to pick them up,” is how I said it to my husband. “Just dropping them down, and what can you do? You have no choice.” (Incidentally, this is the kind of talk that puts him in a husbandly way. That is, speaking in euphemisms. Happy V-day again!) And it feels like meditating, in the sense that, to let myself take those pictures is to let myself be absorbed in this near-“steady state” of constant wonder at the apparent world.
(I assume this is a commonly-experienced thing. On the other hand, that assumption seems somewhat tyrannical of me. Everybody’s different, if not unique. Who I am to say?)
One of my favorite things is to try to catch the shifts and the relationships (of light, I guess, also elements) in (iphone) photos. I’ve tried before to do it with our “real camera”, but these days I can’t bring myself to enjoy that. Something about the limitations of the iphone make it less intimidating, maybe less complicated than the camera. Less pretense at a profession. Anyway, I also enjoy the photo editing process. (I use Lightroom but seek recommendations for open-source or independent apps that would deliver the same kind of thing.) After return, I will be similarly obsessed, or “spend time” concentrating on the relationships between light in its different meanings, in the frame. Figuring out by experiment what I can change, in the editor, in order to bring out the gift of the image. To meet my eyes. I’m still not sure how “seriously” I take it. I consider myself a lover of images, rather than an “artist” (without a “sophistical” camera, lol). Maybe that’s a way to put it.
But then maybe, if it were stripped of the blogger’s ego, that’s what a (written) blog could be too. I’ve mentioned before on here my aspiration for amateur-ism (oxymoron there, oops). Then I might amend it to: I am a lover of images of nature. But what I mean by that would require a very long explanation, including making it clear that I don’t exclude human things from nature, at all. Justice bleeds in, and then everything (through dialectic) becomes inquiries into causes. When the whole point was for a moment not to be Aristotle, but in a way that Aristotle might enjoy. (That would have been his teacher’s task.) So I guess it’s (the photo habit) a small offering out of love for the apparent. Or picking up (as many as I can) these dropped-off gifts of Allah. Other things could also be interpreted in that light, many of them, or possibly everything ever made, by humans, or by anyone else who ever makes.
The point is, I took some more pictures the morning before we left, as one way of saying goodbye. There will be plenty of ocean vibes on the blog over the next however long, weeks or months, as I work through these beach photos. This is how we make time, on the blog, (spending and making time is the blog’s whereto and wherefrom), so yes, Ocean is one of our seasons. (I should make a category and possibly a photo collection for Ocean. It’s not exactly easy to hunt down all these old posted beach pics, from before I had named categories. I guess I should go back in blog-time and bestow upon them their rightful associations. Gather them in harnessable groups. Maybe make a collection for each year? It will take me a minute to figure that out. So many of these normally edited-out inner monologues are strictly bureaucratic. One almost doesn’t have time… except of course, one does. One has all the time.) These photos could last through Cancer, though it’s impossible to be sure. Anyway, Ocean season has returned to the valley below.
//
So we ate our guesthouse breakfast, (veg nasi goreng with plenty of golden-fried tempe, sederhana dan lezat), packed the car, checked out, said our goodbyes and pulled out of the parking lot.
Next, we stopped on the way out of town to get the most amazing tofu bao either of us ever had. These were the kind of dreamy flavor and texture combination that only asian street food can come up with, it reminded me of Singapore. A common response was “Is this dessert or what?” which just means it is irrational and delicious.
(If you are reading this, and ever plan a trip to Bali, no, I won’t name or endorse places on the blog. Bali is dying from tourism, at least, faster than it’s dying from anything else. The last thing this island needs is more advertising hype, in any way, shape, or form. I lay a curse on Instagr-m for this, and all the location-tagging photo-based social media apps. But I would give recommendations by email, so please be in touch. With the caveat that our favorites are the best for us, and not necessarily the best for others.)
Anyway, we picked up some tofu bao for takeaway, along with two chocolate peanut butter banana smoothies, figuring we’d have a nice little meal at a scenic stop along the way.
In any event, we were certain sooner or later to get hungry.
//
Now back to the pothole and me busting the tire.
In my defense. This was bad luck combined with the terrible condition of the two-lane road along the northeast coast. Which is riddled with deep holes, the result of overloaded trucks driving on poorly-laid asphalt, I think? Anyway, in some places it’s like driving on asphalt honeycomb. Usually one can see them in advance and slow to a crawl, so as not to break things. But there I was, passing a local motorbike, at a reasonable speed, in a completely normal maneuver. Being never the fastest, never the slowest, but somewhere in the middle. (It’s not like I was taking an opportune nap. The reins were held not by another’s hands.) And suddenly there was a great gaping hole in the middle of the road. It happened to be right where I was passing. It was disguised by a joint in the asphalt, I think. I was paying more attention to the motorbike on my left and the (distant) oncoming traffic, these other very pressing concerns. I didn’t see the hole in time to avoid. It was ther-KLUNK, and the-whole-car-shakes, sounding like pieces.
And, Oof.
Luckily we thlop-thlopped to a stop right across from a bengkel. We had a spare tire in the trunk and let the mechanic change it for us. (“Contributing to the local economy,” I could call it, whereas E calls it “making friends”.) We “lost” maybe an hour and a half.
I spent a lot of that time watching some chickens in a lovely grove of rambutan trees. Right next to the road, located in the rear of (what seemed like) a large Balinese estate. The tranquility of this place was somewhat surreal. It immediately bestowed calm. The trees were tall, the shade was dense, the ground was covered in brown leaf litter. The sound of chickens scratching, for grubs and bugs, was soft and intermittent in the muffled quiet. Like a cathedral. They seemed happy and peaceful chickens, especially compared to our rowdy bunch. I watched them while drinking my delicious chocolate, banana, peanut butter, coconut cream smoothie. All the ingredients of which were probably grown on this island.
After a while, the car was ready to go. We said our thank yous and our goodbyes, then pulled back onto the road.
//
What happened next was not our fault. At all. I am pinning fault on the app, and okay, perhaps our decision to follow the app. But one really has to side-eye G–gle maps, which fails to differentiate between passable and impassable (by car) roads when it tells you where to go. I’m sure there have been worse examples than ours. It doesn’t really matter what the cause of this kind of error is, in terms of flawed data collection (racist or sexist stereotypes, etc). Trusting this thing will lead you all kinds of un-fortuitous places.
After the blowout, and a break from driving while they switched our tire, I was back behind the wheel. E isn’t enthusiastic about mountain driving, so he navigated. When at some point we made a turn that bore no official signage, we noticed, but we didn’t think to question it. And not for the first time in Bali, but for the first time with me behind the wheel, G–gle directed us onto a “shorter route”. As we would discover, the “shorter route” ended up being an unmaintained treck intended only for motorbikes. We navigated the Dr. Seussian mountain passages with just barely enough room for our tires to squeeze between asphalt edges. The roads were bare pretense fumbling away into nothingness. Thereby I gained plenty of practice, this drive, with “lumayan hardcore” mountain driving. Downshifting into first to manage hairpin turns on hard inclines, wheel placement to avoid the most catastrophic holes, downshifting into first to claw through the unavoidable holes, praying through the sickly whirr of traction-less tires, facing sky or pavement, and squeezing past oncoming drivers, where there is no shoulder. There is only STEEP, blood-curdling DEATH to either side.
Let me tell you, dear blog reader. Our Honda Jazz is no hardtop Jeep. And I am not a Bromo driver. (Those guys are suicidal? And usually drunk? Rumor has it. And now I know why! E says this road was about as difficult as the road we turned back from, when we drove around Tengger. I couldn’t believe that, I was too concentrated on driving to look and be freaked out. Un-filtered side-note, this gives a clue the degree to which my fear of that was a fear of not being in control.)
Music, of course, was not happening. But in process, I talked through it. I reassured my husband and myself at every turn that we were aman. Even when the engine overheating light came on, I kept pretty cool. (E said it’s ok, we’re almost to the top.) Even when I caught a glimpse of the peak that was our destined passage, seeming still so far above our heads. It was some hollowed-out, long-abandoned villa, a roofless, vine-entangled ruins, on a perch that could only have been conceived by an unregulated and out-of-control tourist industry. Insane. Even when I felt the Jazz shuddering with apprehension beneath my feet, I brought the car around the next turn.
(As for going back. The road was too skinny to turn around. And the only thing scarier than going up these ridges was the thought of crumbling back down, in reverse.)
What did I see, oh Muse, and what did I miss? There were cliffside cabbage patches and lush beds of kale terraced into these mountains, geometrically-planted rows of carrots and potatoes blanketing the valleys below. There were misty clouds concealing almost every precipice, and quaint villages nestled into precarious edges of the abyss. The locals stared, but then smiled and waved back, when we smiled and waved, saying, “Sugre!” (We saw a few working farm trucks, which gave some hope that it would be possible to get through on four wheels. Maybe not by me, but at least by local drivers who call these highlands their home.) We saw ancient Hindu temples, looming in the cloud, vibrant with moss over complex Balinese brickwork. Things were set like jewels into improbable places. These visions would have been breathtakingly beautiful, had my breath not been already utterly took by dread and grim necessity. We could not stop, let alone turn around. The only way out would be up, around, over, and through.
We pressed on, driving sky-ward, as having no other choice.
By the time we curlicued our way out of the absolutely beautiful and yet idiotic Googlian shit-cut, of course my entire body was shaking. I felt ready to collapse into a puddle of whimpers. The final reunion with the main road consisted of a dead stop at a steep uphill turn. And, oh! One last face-full of sky. My nerves (plus the Jazz) were at our final raw edge as I plunged us up into first and around onto the blessedly solid, freshly-painted pavement. Ahh, the main road. The hairpin turns would be navigable, and built for two-wheel drive, four-wheeled vehicles, again.
The rest would be easy, or that’s what I anticipated.
And it really was!
//
Save for one last adventure. Which was, by then I really needed to pee.
We were still far from any mini marts, everything was at best a warung (which don’t normally have public toilets, only private homes, and I was in no state to be a houseguest). Also, the local village seemed strangely infested with flies. They were everywhere, buzzing and crawling all over the human buildings. Anyway, I was in no mood for a local toilet, plus I was wearing full-length pants, which invariably get wet in local toilets. Call me high maintenance, but all I wanted was some privacy behind a bush. Away from human habitation, immersed in greenery.
The first place we pulled over, looking for the right spot, I got chased by dogs. They growled and barked at (poor) me, just trying to be alone. Rawr, I almost barked back! But snarling wild dogs are scarier than pissing my pants, so having secured my modesty, I skipped and hopped back into the car.
I drove us around a few more turns, and pulled over at a sharp enough curve that the car itself, and some well-placed grass, hid me from view of the road. Oh blessed curvy road and tall grass, my cozy cave of green. There, squatting in the shelter of the ever-faithful Jazz, with E standing guard, and gazing up at an elevated terrace of trellised grape vines, it really was heaven. I could finally relax. (The Jazz could relax too! And cool off her engine.) If I measured these things, I think I would say without a doubt. It was the best pee I’ve ever had.
As I got behind the wheel again, those angry dogs showed up. They had chased us down the road. This is typical, Bali dogs don’t play. (I guess they don’t like strangers peeing in their territory either, oops.) The dog snapped and howled at my driver’s side window. But I was inside, we were finished.
E hopped back in the car. We shooed away the dogs and drove away.
//
Finally, we felt good and ready for the rest of the drive home. But first!
A reward, for making it through. We pulled over in the next mini mart parking lot. (There were no scenic views left. After all that, our priority had become stable concrete.) Upon noticing that the front of the mini mart was crawling with flies. – (Again, what is this? Is it the fertilizer the local farmers are using? Is it cow shit? We live near cows, and surrounded by farms, but nothing happens like this. Is it a poorly-placed garbage dump? Or something more sinister? I worry about large-scale farming setups that overwhelm the local ecosystem. It’s probably that. But we really don’t know. Strangely, the flies seemed attracted to glass and plexiglass surfaces, like windows. There were no flies at my heavenly grassy bend in the road.) – So at the mini mart, we decided to keep the car doors and windows closed. We were fully furnished (by E, not me. I’m in charge of toiletries, clothes, electronics) with alcohol spray and napkins. And we sat inside the Jazz and ate our tofu bao. They were soft and pillowy on the outside, the insides sweet deep-fried caramel chili perfection, hiding mildly-cheesy tofu, with crisp carrot-daikon pickles, crushed peanuts and coriander leaf, incredibly delicious.
After that, the rest of the way home was blessedly easy. A little rainy, no problem. The roads were clear, with not very much traffic, and the car drove fine. A bonding experience with the little Jazz, who has probably taken over blog vehicular duties from Sweet Orange. (Thanks for the memories, dear, animated Sweet Orange.) We’ll take the little Jazz in for maintenance and get the ripped-up tire replaced. Perhaps we’ll upgrade to tires with more traction. Next time driving that route, we’ll pay less attention to the app and watch for official route signage. I think that’s the best solution? To avoid the remote, unmaintained roads. And stick with the official, unmaintained roads. Lol. I love Indonesia!
//
Wrapping up, I found myself reaching for reflections, and had to slap back my own hand. If there was a lesson here to learn, I do hope we’ve learned it. (F-ck tech it isn’t. The above is such a victory for the Jazz, it may as well be called “the Jazziad”. But please not “the Jazzidy”.) Like picking up these dropped gifts of Allah, because what else can you do? Catching the images, as having no choice. Maybe there’s no learning sometimes, only history and the fact of it having happened. As E pointed out, “you got us home safe. Everything in the end was aman. And what’s most important is love.”
(He also speculated that his wife might get addicted to mountain driving. The possibility cracked us up. It hadn’t occurred to me until he mentioned it, but I won’t say it’s impossible. Who am I to place such limits on myself?) Love is, in no small way, sharing in the creation of euphemisms.
Regardless of all that, the cats were happy to see us. Ismail yelled with anger / whiny relief, Lalah hid / came out / hid / came out again, in histrionic excitement, and Sri Rejeki got super-puffy / nearly catatonic with joy. And Alhamdulillah, we were happy to see the cats too.
The end.
//
Assalamu’alaikum warahmatullahi wabarakatu. 🌖

Two year anniversary ♥️
I am the difficult daughter; // I am also a grateful wife.
Not just moving to the other side of the world, (and converting to Islam, from a Presbyterian family), but my mother has to learn a whole other calendar if she wants to wish us a happy anniversary. I explain it again this year. “It’s the first full moon after lunar new year, Mom.” “Okay. So next year it will be on…” She looks up the date. It’s also the last full moon before the holy month of Ramadan. But I don’t tell her that because it wouldn’t be helpful.
If I were a character in a novel, these would be external analogues for internal structures, helpful signs for a reader, to give a good idea. Of all the boundaries I’ve traversed, all the rivers crossed without knowing a way back, (well, literally oceans). Growing always farther away from whatever it was we could never call home.
They are that, for us, but they’re also insistently concrete obstacles. Distances not easily traversed, even by plane. Family with brown skin and kinky hair. (“What do people in Indonesia look like?” my grandmother asked. We both knew what she meant. There was no simple answer to her loaded question.) Laws and customs that repel. (“Muslims are required by their religion to commit acts of terrorist violence,” my father stubbornly held. The immovable rock face of a cliff. In what must have been one of our last conversations.) Altogether different measurements of time.
When I do think about it (I usually don’t), I like to think I’m inviting my mother on an adventure she was never quite daring enough to undertake, by herself (for herself). And all of these things become rites of passage for almost anyone who would ever know or love me. Everyone except for one person. And tonight is our night.
We sit in beach chairs and the frothy tide swirls beneath us, bypassing the sand-inundated sea wall. Then we secure our flip-flops (at some distance) and walk in up to our knees. Sometimes feeling like this rough surf, the bulging swell of a stormy spring tide, pressing always further in than before. (We had submerged ourselves this morning. It had still been pretty rough, we had gone just far enough in for melukat.) Fighting to keep steady. Watching her approach. Wondering when it would be that a person becomes too difficult to go in. Too tumultuous, even for melukat. (What would be the measure?) Wondering if there is such a thing, as “too difficult”.
(We doubt there will be such a thing. Perhaps this doubt is our unshakable faith.)
The waves are taller than we are now, billowing walls of ravenous white under the bright moon. They gobble away the sand. It’s become a steep incline. They come further than you expect, every once in a while making great splashing displays against the sea wall, behind you now. But don’t look away. For they pull back and cling to the earth as they go, drawing everything under and in, sucking at your calves, catching you off-guard. One balances, expands to receive it. A constant calling to be re-absorbed.
The moon has illuminated the sky in dappled ivory edges against misty midnight black. In the pattern of a wild celestial animal. Arcing over us, the body of Nut. Our eyes widen; we are syncretic by nature. We seek the correspondence between Luna and Ocean, learning by as many senses as can be roused. This one here, together with that. This endless appetite, for all the Earth, planets and stars. We stretch out toward the end of a temporal chain. We will be there too; we also correspond.
Alhamdulillahirabbilalamin.
Selamat purnama. 🌕
//
Arrived safely to a moody mother. Well, she’s swallowed most of the beach. No place left for early morning boys. Unusual winds. Churning, charging white water, crashing like thunder against the sea wall. Shimmering, shuddering black under gibbous moon.
Assalamu’alaikum warahmatullahi wabarakatu. 🌖
Anticipating ocean. // Speaking of water, we’re off to the seaside today. For the first time the app calculates the northern route will be faster (I guess traffic in Gianyar and Karangasem has gotten that bad). So we drive up through jungly ravines to the Kintamani highlands, clockwise around Batur, then head southeast along the coast. Only a three-hour journey but good to get through the hairpin turns while everything’s still fresh.
And meanwhile, we can’t wait to hear the tide. Then to step in moving water and feel it on our feet. The gritty sand, the drowned seaweed smell, the salt-sticky wind from a steady horizon. How our hair will turn perfectly crunchy as we fall into hypnagogic states of contentment. (E packed the ukulele.) Right before leaving on these trips to the coast, there is a peak of longing, like we can’t carry even one more orphan inhalation. Like we’re running home to mother.