Goats

    the unheard-of sailing

    beautifully at least are you, and you,
    and we, even me, as we bow to the Muse,
    from silence, to work, to make music.

    for far more by you and her tresses of blue
    shall we speak freely and fluently flow
    round her sea-song, along, on the leaf,

    of what sort me and you happen to be
    being, she sings and she whispers it slow,
    an unheard-of sailing, through the distance.

    but just now, were becalmed, were in irons.
    which turn of the tide or twist of a rope,
    which way of the wind, from Delos the boat,

    by teeth of a goat on his own green grass,
    how would we, under grey, manifesto for you
    the impasse, the power, all her own.

    cause shes full of it too. kompsos
    like the chomp on her bridal-white jib
    of a child, crocodile, laughing.



    καλῶς γε σύ
    ἦν δ᾽ ἐγώ
    ποιῶν

    μᾶλλον γάρ σοι
    παρρησιάσομαι
    περὶ τῆς ἐπῳδῆς
    οἵα τυγχάνει οὖσα

    ἄρτι δ᾽
    ἠπόρουν τίνι τρόπῳ
    σοι ἐνδειξαίμην
    τὴν δύναμιν αὐτῆς

    156α
    cf Phaedo 99ξ-δ

    it was the goat

    who said

    on beautys child speaking
    placing under by the other
    to be taken hold with care

    lest over and against a lion
    of that coming-going fawn
    be seized a dividing spare

    this cut of me would be
    a kings delight to see
    the first to meet us whole

    for it seems to me itself
    under such a creature
    as we — i bleat — is caught


    ὃς εἶπεν
    ἐπὶ καλοῦ λέγων παιδός
    ἄλλῳ ὑποτιθέμενος
    εὐλαβεῖσθαι
    μὴ κατέναντα λέοντος
    νεβρὸν ἐλθόντα
    μοῖραν αἱρεῖσθαι
    κρεῶν
    αὐτὸς γάρ μοι ἐδόκουν
    ὑπὸ τοῦ τοιούτου
    θρέμματος
    ἑαλωκέναι

    Charmides 155δ
    cf Phaedo 61β

    our wordless moment

    and after the showing
    of Critias that i
    would(suffer)be(ing)(it)he

    knowing the pharmakon

    and it(you) would look right into my eyes(is)(isis)
    a sort of helplessness(amechanon)
    and it(you were) leading up as(if) will(ing love to) ask

    (would you be here forever
    i am already here
    were this my nature)


    ἐπειδὴ δέ φράσαντος
    τοῦ Κριτίου ὅτι ἐγὼ
    εἴην

    τὸ φάρμακον ἐπιστάμενος

    ἐνέβλεψέν τέ μοι τοῖς ὀφθαλμοῖς
    ἀμήχανόν τι οἷον
    καὶ ἀνήγετο ὡς ἐρωτήσων

    155ξ

    what drives me

    toward (you)there
    nevertheless
    O beloved

    i — already (pleasure-
    mermaids)was at(they
    were)an impasse

    indeed my previously-
    (delivering she)recklessness
    had been knocked out

    witch(her)(i-
    was)(they had
    been)having(and holding back) — i

    as if altogether easily
    by itself (what nerve)
    will dialogue

    (drives me insane
    i do try sometimes not
    to interrupt)

    ἐνταῦθα
    μέντοι
    ὦ φίλε

    ἐγὼ
    ἤδη
    ἠπόρουν

    καί μου ἡ πρόσθεν
    θρασύτης
    ἐξεκέκοπτο

    ἣν
    εἶχον
    ἐγὼ

    ὡς πάνυ ῥᾳδίως
    αὐτῷ
    διαλεξόμενος

    155ξ

    for setting practice

    who

    (going)(coming)

    between


    me

    and Critias

    sits down




    δ᾽ ἐλθὼν
    μεταξὺ

    ἐμοῦ τε καὶ
    τοῦ Κριτίου
    ἐκαθέζετο

    155ξ

    cf Phaedo 67δ

    my dawnlit daybreaker

    there beside himself he would sit

    until (their own) (dawn)


    of the (ones) seated at the eschaton


    the (one we) raise up

    the horizon (we) throw down



    ἵνα παρ᾽ αὑτῷ καθέζοιτο
    ἕως
    τῶν ἐπ᾽ ἐσχάτῳ καθημένων
    τὸν μὲν ἀνεστήσαμεν
    τὸν δὲ πλάγιον κατεβάλομεν

    155ξ

    cf Symposium 220ξ-δ

    e n s p o u d e c h o r e i a

    for each of us (a thrower)

    having becoming seated

    coming(giving)( o p e n i n g )(together)aw a  y

    the(will-full-filling)near

    (h)is(selfhood)thrusting

    by fervently

    concentrated

    zeal


    ἕκαστος γὰρ ἡμῶν
    τῶν καθημένων
    συγχωρῶν
    τὸν πλησίον
    ἐώθει
    σπουδῇ

    155ξ

    and its history

    but (you)(it) will have come (to be present)

    (it) was saying

    which really came (in)to be(ing)


    ἀλλ᾽ ἥξει
    ἔφη
    οὖν καὶ ἐγένετο

    155β

    his own death

    black and white photo of four dogs playing in the sand at the beach

    πρὸς οὖν ἐμὲ ὁ Κριτίας
    Ἔναγχός τοι
    ἔφη
    βαρύνεσθαί
    τι τὴν κεφαλὴν
    ἕωθεν
    ἀνιστάμενος

    ἀλλὰ τί σε κωλύει
    προσποιήσασθαι
    πρὸς αὐτὸν
    ἐπίστασθαί
    τι κεφαλῆς φάρμακον

    nothing

    (they are)(it was)i was(saying)

    come and go(it) alone

    οὐδέν
    ἦν δ᾽ ἐγώ
    μόνον ἐλθέτω

    155β

    Critias calls

    vintage-looking filtered photo of four beach dogs playing in sand at the beach

    to the follower

    and at once to the follower — Child
    he was saying

    (beauty)call(and
    always be calling)

    Charmides

    καὶ ἅμα πρὸς τὸν ἀκόλουθον Παῖ
    ἔφη
    κάλει
    Χαρμίδην


    to the graveyard woman (who keeps his kid) (goat)

    saying that i wish
    (with)by the doctor
    (you)to put it(self) together

    (around)about the (she)weakness
    of which before
    (it)was telling(laying) me
    that (it)(you)(are)weak

    εἰπὼν ὅτι βούλομαι αὐτὸν
    ἰατρῷ
    συστῆσαι

    περὶ τῆς ἀσθενείας
    ἧς πρῴην
    πρός με ἔλεγεν
    ὅτι ἀσθενοῖ


    and the blanket on his bed (small print re: freckles)

    guess im on vacation yall
    being told nothing
    the valley out

    dont forget to use sun protection
    get your skin check
    at the dermatolologist

    sh(weakness)


    🌕 x 3

    visit to a Javanese grave

    photo is at the beach of dead coral reef rubble partially submerged in a tidepool that reflects pale blue light, edging up to beige and white and black speckled sand

    bringing flowers in the grey of morning
    we walk from the village to the graveyard
    to pray and listen for our hidden father

    the unmarked kijing crowd uneven paths
    the buckled beds are bristling with grass
    and creeping weeds and blossoming shrubbery

    and overseen by shaggy jepun trees
    their twisted bodies cross at knotted joints
    their mask of all the seasons all at once

    damp after rain the mud sticks to my feet
    and sandals i rinse off before we leave
    so other ghosts unclaimed wont follow me


    //

    Phaedrus: (as Lysias, cont.)

    for those (lovers / erastes) praise
    aside from whats best
    the things said
    and the things done

    // 233α

    ἐκεῖνοι μὲν γὰρ καὶ παρὰ τὸ βέλτιστον τά τε λεγόμενα καὶ τὰ πραττόμενα ἐπαινοῦσιν

    //

    tonight is an engagement ceremony
    its one more meeting of families to go
    before tomorrow we return to Bali

    and one more time with the toilet jongkok
    splashing water up from underneath
    with the gayung from the bak mandi

    while listening to the two goats bleat
    kept there by the neighbors
    who live out back

    //

    what belongs to the goat (a love poem)

    i dreamed she burned her poetry about me
    made me a bonfire of the unseen i dreamed

    she shaved me off her razor-scrivened legs
    my bush sun-drowning its all good it was

    the ribboned iris of a rabbis rose
    of exodus the sandstorms seeing red

    the aftercare for summer love but god
    my creatured limbs are bristling with your fur

    //

    thremmata

    corpse pose again, is it for real this time, as i
    down to the underworld for Hades lower table
    descend, the darker cloud of somebodys forever
    to a banquet feast of charred fat strewn with ashes

    i sit before the offering of my own left shin
    my tender bone is bowing its familiar flaw
    my meat is dripping ratios from the burning violin
    i eat it all, although my name is not Issa

    as eat the dead, by whispers, one million and seven
    then i look down to find beast-legs with chestnut hair
    my knuckled shanks uncrossed, my hooves are lightning-cloven
    my kept creature walks on two or four, tall-horned

    whose crescent shavings will be ground into the rock
    whose name is leaving many by the blade of one

    //

    and the rod

    Black Ajax bitter on my left
    Red Ajax blooded on my right
    grim speechless my bronze-armored kin
    by serpent held Asclepian

    //

    Socrates: (cont.) for just as they lead hungry goats by holding out and shaking a young shoot or some fruit

    // 230δ

    ὥσπερ γὰρ οἱ τὰ πεινῶντα θρέμματα θαλλὸν ἤ τινα καρπὸν προσείοντες ἄγουσιν

    //

    new years 2026

    i witness your erosion through the glass
    my history disappearing by the hour
    and snow consumes to whiteout; i am cold
    turned witless by distance and disbelief

    and there are no more familiar houses, faces
    are spreading, thinning, greying, pale, the young
    mere vanishing into the adult flood, like
    we didn’t want any of it

    the cruiseliner is sinking into sand
    nobody made the call, nevertheless
    it’s all you ever say; whoever has a camel
    hard fast to roll the tents and carry it

    how do you chase your longing through the dunes
    and did her caravan leave any trace
    or do you doubt if she was ever there
    or do you see her in the doe, the goat, the raven

    do you become her in the cursive carved
    by thirst, the desert bridegroom winding through
    until you haunt the edges of their encampment
    inhuman as the hajj, kin to al-Shanfara

    locals popping-off begin at dusk
    explosions quickening unevenly
    as child-sized rockets into midnight, when at once
    fireworks engulf the island, terrifying animals

    i turn a light on for the chickens
    Black Ajax has fallen out of his black tree
    he gibbers darkly as he hobbles toward me
    the light, a blacker perch; gibbering, i walk him through it

    //

    selamat tahun baru🥂

    //

    our chickens are
    most junglefowl
    we don’t fight them
    as, with cocks, is done
    but they are fighters

    //

    semi-nude for a photo album

    their birthday was the other night
    the girls were going out; the grift
    delayed by getting ready; gift
    of tangled, sappy rattan; caused a fright

    pan, she burned some flowers on you
    meta-burban, real dream for two
    polaroid tacky, pantries full
    of shady tatters, curtain bulls

    sister, it was no dress for winter
    but they were grown enough to drink
    something fancy from the blender
    fermented guava, lava lake

    lavender flannel, camisole
    white linen sheets, hung in the sun
    nigel and sandi, mel and sue
    genre-bender, Java won

    high horse, he has a song for you
    but i’ll save it for another tone
    her sweaty practice, overdue
    vinyasa, tapas, organ brew

    dizzy lizzy ate some rice
    eat, pray, love, the antichrist
    jihadi, mum’s worst nightmare
    Gandhi, papa’s burnt-off limb

    inter-dimensional makeout queen
    Osaka airport, caused a scene
    village gossip, words above
    she’s never catching up on love

    not quite posh, but pulp turned through
    realism, my lands, god knew
    so sliced the flippin' longitude
    bless her heart and come on in

    agrimony henbane dish
    too-schooled harpy hysterical
    raised pie of huckleberry fish
    turned river-liver radical

    there’s mantra in the air tonight
    what kue set in sangga stone
    rise with the moon, the howling dog
    the crone, her voice memorial

    white-footed goat is coming home
    to graze by fiery sunset view
    the desert camel, bringing bones
    with mother Durga, chest tattoo

    a secret pocket of soil and spice
    elaborate belty-thing, rhizomes in knots
    not big enough for where you think
    whether it is cake

    //

    (wants cake)

    //

    texas talkin blues, like this
    vernacular from full moon 5/11
    genius loci, pura dalem
    blog 2-yr anniverse & job well done

    //

    his very subtlety

    i brought my heart to work today—
    a careful accident. i wrote
    a note for you, pretending not
    to show you who i am: bearded

    angel, or boy turned upside-down;
    chain-yanker or lonely-for-fruit;
    the groaning king, his blessèd wreath;
    a golden mule, the kiss of death;

    soft bosom of the empress, red
    from solar radiation; or
    caress of thigh, giver of bread;
    this image— you, unlimited.

    //

    🌒

    How many a desert plain, wind-swept,
    like the surface of a shield,
    empty, impenetrable,
    have I cut through on foot,

    Joining the near end to the far,
    then looking out from a summit,
    crouching sometimes,
    then standing,

    While mountain goats, flint-yellow,
    graze around me,
    meandering like maidens
    draped in flowing shawls.

    They become still in the setting sun,
    around me, as if I were a white-foot,
    bound for the high mountain meadow,
    tall-horned.

    Excerpt from “The Arabian Ode in ‘L’” (Lamiyyat al-Arab), attrib. Al-Shanfarā (may Allah have mercy on him), translated by Michael A. Sells (may Allah have mercy on him) in his volume Desert Tracings.

    These are the final lines of the poem and the ones most explicitly referenced by this, but of course, excerpts don’t do it justice; 64 stanzas writhing snake-like through spirits of the desert as purest distillation of outlaw’s heart. Earlier stanzas can be found here. It seems appropriate that only traces of this poem should appear online.

    Al-Shanfarā is a terrible dust devil, burning himself alive. Legendary antihero, desolation and exile ensconced in the premonition of paradise. dizzying!

    as if i were a whitefoot

    nameless, the gentle landscape chose
    pointlost, ungiven, brutishly
    endbringer to deadset hunger,
    rudeness riverrun to mercy.

    grim gravelshatterer, sparking flint
    to be action or scenery—
    object of disbelief, the ground
    to goat a hesitating hoof—

    or clamp too-trustingshank, object
    of appetite. salivaspills
    from ruthless gum of animal,
    rankcivil tooth of shackledmilk;

    but snarlingword, infant of dust
    absent a motherverse, is howl
    heartletting keen of lucid sacrifice.
    come drink from me, Al-Shanfarā—

    she desertlimns greydreaded; trim
    your distance, wolves. the veil of thirst
    is inhuman as ocean, burns
    your hornsgolden by bending sun.

    //

    (reply to Shanfara’s Lamiyyat al-Arab, trans. by Michael A. Sells in Desert Tracings.)

    telescopic texts (avec “?”) (7/x)

    suppose a parable is just like her —
    desired and defiled in equal measure.
    his chivalry requires a blushing knight
    to guard the word, who is incarnate treasure.

    i heard of one such rescuer of women.
    who, for his lovely sin, was de-mountained
    by crippled foot, and fated never nimbly
    to climb again. but faith in constancy
    makes deliberate gifts, arms built from hours
    spent torquing tongs before roaring earth-core.
    therefore, no purity of heart is borne
    that lacks an alloy in the sooty forge.

    thou shalt not fear the courage of your virgin
    is the limping gist of this comparison —
    her shining is at once translucent bloom
    and armor’s lustre, welded by humble Vulcan.

    //

    p.s., and yes — to service chthonic Muse,
    Hephaestus becomes god of cunnilingus.

    (original, telescopic)

Older Posts →