Wherefrom

    as harmonium despair (we trial six-handed instruments) as immortalities

    exhalation:
    we need every breath you give
    we must bind it with our own
    so the One receives our dyad

    inhalation:
    (word being soul)

    instrument:
    by through-takings, would you shelter me,
    O whistling, flute-playing-Pan,
    through the body of a child,
    through-bodied-father
    embodying the all —
    turnings-conjoined-
    round O whole-
    playing-part
    grown-in, would you put-on your hands?

    chord:
    to take care is to hold
    sisters crying-out
    in-visibles
    to cure


    //

    ἐκ δὴ
    τούτου τοῦ λόγου
    διαίταις
    ἐπὶ πᾶν
    τὸ σῶμα
    τρεπόμενοι
    μετὰ τοῦ ὅλου
    τὸ μέρος
    ἐπιχειροῦσιν
    θεραπεύειν τε
    καὶ ἰᾶσθαι

    156ξ

    //

    mogis pos

    ritual persuasion

    and he says,
    then i shall write it down,
    beside you,
    the song.

    but whether
    (all of this is)
    we being irreducible . . .
    if you persuade me,
    or even if not?

    maybe (all of this is) really
    just we being incorrigible?

    (me and you, we-women laugh, and hes laughing too)
    (i remember when you tasked me a simian-similar-ask)
    (oh, its very important to him-and-us that this all be light-
    hearted-funny. her laughter is the sound of the ego, dead
    and dying many times over)(inside comedy inside tragedy
    inside comedy until he is goodly dead)(tears our witness
    as the armor of its insanity protects the truth)(humor is
    the most difficult to carry. the loss of the comedy portion
    of Aristotles poetics kills us here, but one thing i remember
    he says — i dont have time to find the exact line, but did
    you know, that poor Aristotles books werent written by him,
    but reconstructed from lecture notes? well, one of the most
    funny-being things was animals acting like humans, i ass-
    umed also humans acting like animals. but i remember us
    laughing at how un-funny that was.)(i said to the mask-
    maker, isnt every mask a monkey mask?)(love, i demand
    he agree)

    if i-we persuade you-we,
    he says,
    O Socrates.

    okay, okay. we
    let we-being irreducible.
    and the name of me,
    which i-we will call,
    would you-we perfect it?

    if not, injustice
    is we-without-you,
    he says.
    for yours is not some oligos logos
    amongst we of the leaf.

    but i
    as being a child (make-music perfect tension relief)
    by the names (which have been diverse and wild)
    by the dresses (often inappropriately we-coded)
    by the beach (and her sunrise you already kissed)
    by the valley (and her cooling rivers i already miss)
    by all of this here (& the seventh letter in my first)
    always-already-remember-together-being-you


    καὶ ὅς
    Ἀπογράψομαι τοίνυν
    ἔφη
    παρὰ σοῦ τὴν ἐπῳδήν

    πότερον
    ἦν δ᾽ ἐγώ
    ἐάν με πείθῃς
    ἢ κἂν μή

    γελάσας οὖν
    ἐάν σε πείθω
    ἔφη
    ὦ Σώκρατες

    εἶεν
    ἦν δ᾽ ἐγώ
    καὶ τοὔνομά μου
    σὺ ἀκριβοῖς

    εἰ μὴ ἀδικῶ γε
    ἔφη
    οὐ γάρ τι σοῦ ὀλίγος λόγος ἐστὶν
    ἐν τοῖς ἡμετέροις ἡλικιώταις

    μέμνημαι δὲ ἔγωγε
    καὶ παῖς ὢν
    Κριτίᾳ τῷδε
    συνόντα σε

    156α

    //

    mogis pos

    🌑

    we of the leaf (hemeteroi helikiotai)

    we being irreducible (say you)(they say)(O saying one)(i say)(the saying)

    that itself (it let)(let it) would be a leaf

    but some song (she) sung upon the pharmakon (lets it)(it lets) be me

    if someone would sing (she) along (you) and at the same time (me) (inquire)(use)(consult)(entreat)(experience) (being slightly wounded) by we

    all in all in all we will make a (healthy) living tree (and overgrowingly) would make the pharmakon

    but without (send it up)(let it grow wild)(accomplish it) of the song

    no help would be (neither to nor from) of the leaf



    καὶ ἐγὼ εἶπον
    ὅτι αὐτὸ μὲν εἴη
    φύλλον τι

    ἐπῳδὴ δέ τις
    ἐπὶ τῷ φαρμάκῳ
    εἴη

    ἣν εἰ μέν τις ἐπᾴδοι
    ἅμα καὶ
    χρῷτο αὐτῷ

    παντάπασιν
    ὑγιᾶ ποιοῖ
    τὸ φάρμακον

    ἄνευ δὲ
    τῆς ἐπῳδῆς
    οὐδὲν ὄφελος εἴη
    τοῦ φύλλου

    155ε

    swan-song ( of generosity in a state of war )

    two blood-soaked abortions ( at least )and decades
    of( mind-)( mood-)( me-)( them-)(-altering-)birth-
    control

    for lack of place
    for lack of safety
    for gluttony of fear

    my fear to bring a living thing
    into the state of war
    the all-against-all

    so leave me, lead me inside
    again and again, layer me in
    your wordless moment

    your clothes, your close the door
    felt hard and soft and then gently
    until its just us here

    and those in the palaestra, altogether( we
    were )( they were )flowing around us, in a circle
    ( it would )( will surround )entirely( shelter us )by care

    until now
    as these grow binding
    and needful

    O well-begotten, world-suffering, well-
    begetting one, would you be born
    could you still hear

    my word to call my child
    by fathers countless and guardians mighty
    as her white-arms enfolding generosity


    καὶ οἱ ἐν τῇ παλαίστρᾳ
    ἅπαντες περιέρρεον ἡμᾶς κύκλῳ
    κομιδῇ
    τότε δή
    ὦ γεννάδα

    Charmides 155δ
    cf Aristotle nic ethics 1100b30

    eta uh-

    oh

    🌗

    our wordless moment

    and after the showing
    of Critias that i
    would(suffer)be(ing)(it)he

    knowing the pharmakon

    and it(you) would look right into my eyes(is)(isis)
    a sort of helplessness(amechanon)
    and it(you were) leading up as(if) will(ing love to) ask

    (would you be here forever
    i am already here
    were this my nature)


    ἐπειδὴ δέ φράσαντος
    τοῦ Κριτίου ὅτι ἐγὼ
    εἴην ὁ

    τὸ φάρμακον ἐπιστάμενος

    ἐνέβλεψέν τέ μοι τοῖς ὀφθαλμοῖς
    ἀμήχανόν τι οἷον
    καὶ ἀνήγετο ὡς ἐρωτήσων

    155ξ

    for setting practice

    who

    (going)(coming)

    between


    me

    and Critias

    sits down



    ὁ
    δ᾽ ἐλθὼν
    μεταξὺ

    ἐμοῦ τε καὶ
    τοῦ Κριτίου
    ἐκαθέζετο

    155ξ

    cf Phaedo 67δ

    my dawnlit daybreaker

    there beside himself he would sit

    until (their own) (dawn)


    of the (ones) seated at the eschaton


    the (one we) raise up

    the horizon (we) throw down



    ἵνα παρ᾽ αὑτῷ καθέζοιτο
    ἕως
    τῶν ἐπ᾽ ἐσχάτῳ καθημένων
    τὸν μὲν ἀνεστήσαμεν
    τὸν δὲ πλάγιον κατεβάλομεν

    155ξ

    cf Symposium 220ξ-δ

    american shade

    well that was a beautiful city
    i think he had a beautiful tan
    i heard he tried to make peace
    in the tropical asian southeast
    left footprints on bigfoot and a beach
    made marilyn milkmaid the moon
    runaway chevy fifty-seven bridegroom
    the flag that got left on her face
    and then he lost interest

    when he lost faith in my body
    i assumed it was me, in washington d.c.
    my mother my father implicitly
    somersaulting the scene
    there were sprinklers and sparklers
    and lipgloss from a rich invitee
    at my eleventh birthday party
    so it must have been me
    was i jackie or sara

    should i have offered my face
    like courtney then lana and everyone else
    become a magazine fiction
    lolita fillers, no filters, no friction
    trade a dick in for my diction
    go down for an icy-hot la embrace
    but i assumed it was me
    i bought in, i got out, i was clean
    now im your summer ambition

    if you cut me down to your size
    you can grab me by the waist
    be the one to take me back
    if you put me in my place
    will you teach me willing words
    will you rearrange my face
    i strip naked for a tune
    if you touch me like i touch me
    reach for my dangerously thin body

    when i put makeup on my eyes
    i can still look twenty-one
    its when i start to cry for him
    its clear im done and dying again
    but now that ai fills the sky
    we could really write a hit
    throw pinecones from behind a tree
    and when you dont show up for it
    ill cry for a squirrel

    he got famous with a book
    from a girl it took the look
    but it will never be okay
    for me to hook an iamb
    i tried to be a flesh machine
    i fucked the literary scene
    all the women there were mean
    and the fathers gave me hpv
    i thought it was a dog disease

    that was the shape of me then
    when he lost faith in my body
    and i assumed it was my face
    i took ballet classes in houston
    practiced lightning earns his grace
    i was too stubborn, it was me
    everyday a tempest fought a system
    i parted so many ways i parted
    the ocean

    even so, most days i dont know
    if i can make promises again
    even for roses, violets for you
    eve or the planet or my ghost best friend
    for who made me, who left me, i left him
    cherry-black abortion vasectomy
    and he was a baby then too
    and i know what it looks like now
    babies having babies

    he was the last american man
    it was a dream and he was dead
    before my life even began
    face of an unsolved mystery
    slid right through when previously
    sleeping through history
    i assumed that bob did it
    but it was just he, most easily
    who delivered the unfortunate news


    //

    nevertheless, this
    he was saying
    if he would be willing to strip

    he would seem to you to be faceless
    so all-beautiful is the form

    οὗτος μέντοι
    ἔφη
    εἰ ἐθέλοι ἀποδῦναι

    δόξει σοι ἀπρόσωπος εἶναι
    οὕτως τὸ εἶδος πάγκαλός ἐστιν

    154δ

    when god comes through (the family)

    whats aorist is prologue proves
    whats epilogue too poor
    my past-progressive cousin turns
    world future-perfect war

    my uncle means the tyranny
    what notes a slippery noose
    what wills the wise unwilling wipes
    my riverrunny nose a name of Zeus


    //

    Charmides
    the son
    of Glaucon
    our uncle(godproblem)
    and my cousin

    Χαρμίδην
    τὸν τοῦ Γλαύκωνος
    τοῦ ἡμετέρου θείου ὑόν
    ἐμὸν δὲ ἀνεψιόν

    (i)(have seen and) know (him) of course
    (flow)by Zeus
    (i am)(they are) i say

    οἶδα μέντοι
    νὴ Δία
    ἦν δ᾽ ἐγώ

    //

    family tree

    one
    the wise only
    (to be) called un-wills
    and wills Zeus
    name

    🌘

    rude wisdom

    photo at the beach of frothy and foamy water washing over and across sand in blended and contoured waves of brown, tan, and blue-black.

    true story, when i was nine or ten
    my father, at the time, sat me down
    as fathers do, to read Plato’s Apology.
    there had been a situation at school.

    it was a public school and i was new.
    it had to do with bullying and needing
    to choose a side. well i guess a child
    encounters force beside deliberation.

    after i finished reading, he asked me
    what Socrates would do. it was not
    really a question. and i was no fool.
    i said, but papa, i am not Socrates.

    this morning, i woke up from a dream
    about an oil spill. well the sign put forth.
    it grew like coltsfoot in the broken step
    where id removed an unbelonging one.


    //

    Phaedrus: (as Lysias, cont.)

    well i guess (oimai)

    // 234β

    ἐγὼ μὲν οἶμαι

    //

    previously

    the daddys issue

    some days like i become your magazine
    some days like i become your loaded gun
    these days it makes no difference which oil( one )spill

    yes i read your letter yesterday and all
    the days before, your hollow men, your dump
    truck spat into my bed, and im not sure

    it got there but i wrote you on the third
    to say, how dare you write me when you never
    learn to read a single fucking word


    //

    Phaedrus: (as Lysias, cont.)

    whether id recommend (para-aineein)
    for you
    to gratify
    all
    the not-loving (ones) (me erosi)

    // 234β

    εἰ ἅπασίν σοι παραινῶ τοῖς μὴ ἐρῶσι χαρίζεσθαι

    //

    oil spill

    Saxophone Appreciation Day

    a person is (still)
    a possibility
    of change.

    one day on earth (again)
    a kind comedian
    or a possibly retired RN
    remade me by    scattered      clouds

    ever since then
    its like i was given
    a tiny    floating      pill         (pill)

    but dont blame him.
    Bognet is also Like
    the times. goes out
    and in, mudworks
    the hardly-forgiven
    swallower-set-whole.

    of a tiny rubber boot,
    of preservation,
    of a soul.

    but i think they got it right.
    That once you hear
    and train your ear-
    Pore on that Play-
    out thats Really
    In, that

    Saxophone —


    it gets you
    by the vowels,
    by those star-
    climbing
    Bowels.


        and doesnt ever set
        you down!


    //

    Phaedrus: (as Lysias, cont.)

    for such as these
    are the demonstrations (epideiknomai)
    of love (eros)

    // 233β

    τοιαῦτα γὰρ ὁ ἔρως ἐπιδείκνυται

    //

    to out of my pores by coldscars
    and You would be forgiven by Michael Julius

    (how could one not
    be grateful
    to be feasted
    with such clouds)

    with Aristophanes “The Clouds”
    “The Saxophone Song” by Kate Bush

    Black Lives
    Black Thought
    Black Music

    and of Socrates lore
    from Plato’s “Symposium”
    when the beloveds ridiculous

    body sits beside
    in conversation with
    the comic poet

    //

    🌘

    the legacy of Alcibiades

    i cant forget the mutilated herms
    and glitter-ruining the sleeping streets
    his point-and-shot defection from a dream

    but i never saw such a beautiful city
    as when standing vigil on the battlefield
    his silent party drinks the wine-stained dawn

    and i will never see such a beautiful city
    as when my knees buckled by your ivy wreath
    so i lie with dancing girls for Achelous

    freedom advice

    to where im from
    from where ive been

    when you cant see the room
    stop throwing stones

    //

    Phaedrus: (as Lysias, cont.)

    it is easy to know
    if they speak the true

    // 231ξ

    ῥᾴδιον γνῶναι εἰ ἀληθῆ λέγουσιν

    //

    ἀληθής or alethes is usually translated as “true” but means literally unconcealed or unhidden (a - lethos “concealment”) —

    if they speak (the) unhidden

    the idea that what is true is what is unhidden is well-matched by Heraclitus fragment B123 —

    φύσις κρύπτεσθαι φιλεῖ
    nature loves to hide

    which is another memorable triple-shot

    //

    of the lovely maker and the might of Achilles

    i think often of Achilles triple-shot
    how he returned to the war before his armor was made
    by Hephaestus of the golden-dragging foot
    to his naked rage and slaughtered twelve with just his voice

    then we are gifted some pretty face of a shield
    and as all the seas daughters in threnody behind him
    his myriad aunts and his mother verging on hysterical
    its light-footed Vulcan tuning weather that i remember

    and as amber waves of hair around her loomed fluvial
    like civilization swashing blind into the bloodstorm
    although material and form were mountainwork and metal
    a cetacean iris was blooming around her tectonic teapot

    //

    rereading book 18 of Homer’s Iliad

    Phaedrus: (as Lysias, cont.)

    for not by force but willingly

    // 231α

    οὐ γὰρ ὑπ᾽ ἀνάγκης ἀλλ᾽ ἑκόντες

    //

    upon reflection this poem was influenced by a question received via email, “how did you come to learn Ancient Greek?”

    winter under wax & wick bottled

    winter under wax

    on church circle, dark december in the upstairs bar
    a brass banister slides under my pink merino glove
    words quiet, two or four of us at a mahogany table, hunter
    green and a glass globe of spiced amber medicinal

    or new years post-midnight, lit sobranie at the window
    my flat over the cobalt classy resto where i worked
    high-waisted and fetching wine for devil’s cash from tourists
    my slanted bedroom walls still blue for my boss’s baby

    alone finishing a bottle of champagne with poetry
    down gazing over main street empty, marketed, icy
    and lantern halo; uphill from the glossy wavering city dock
    of Annapolis sleeping under the falling snow

    in great hall, a baby grand conceived her toasty fingerprints
    you found me there, immersive conjecture duo lingual
    brought me back to your apartment, requested we tango
    through leggy glasses of burgundy whether i broke a heart

    doorways into sympathy revolving thresholds of regret
    fellowships unbraided by such shallow recklessness
    the turning years a blur between slow burns of clarity
    or tether to a substance so precious it couldn’t endure

    and was sanctuary sweet, i ask at the temple of winter
    retasting an icicle of rarity until it self-sealed under wax
    and aged like honey; when all around it had decayed
    knotwork to dust, the bitterness of ashes and Egyptian sun

    //

    wick bottled

    wax profane
    waning lunar
    wick bottled

    yes

    and i, old lady, lug down
    but 61 ivories from the loteng
    dear i’m sorry for these years
    pyramidical procrastination

    now

    are they enough
    for journey to Jeddah

    //

    adding a note that Pharmakeia’s triptych, especially the part entitled “big girl”, was written in response to this glorious depiction of a windmill and the accompanying poetry; because without the windmill (glorious) a reader might miss the Don Quixote tether, and the thought of that made me sad.

    i first read Cervantes' novel in college; Madonna and Man of La Mancha are both nostalgic cultural moments from my childhood; Pharmakeia reaches for the latter—

    I see heaven when I see thee, Dulcinea
    And thy name is like a prayer
    An angel whispers, Dulcinea, Dulcinea!

    presently weeping luteal for an old man’s impossible dream. happy pmdd! <3

    //

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