Rabbits/Hares

    VIII.vii. the music ( the ledger ) of the Politeia

    ADEIMANTOS: he he ( he tunes his mandolin ),

    ha ha ( we joke about a notebook ) ho ho,

    ( plays chord ) ( a secret one ) ( to hear )

    and its the valley of our life ( below,

    as philosopher piracy goes down, and O,

    dear Βοb, thanks-be for ceding-we Key West.

    his fat ones flow the sweet and saltiest

    to hear we play both sides against the middle.

    we count the verses giants you done best.

    but fast, we lose no rest, and we lean left.

    his left, her right to be alive, lets dream

    horizons long-bow shooting-back the blind-

    mans kiss — drew-her, joker, mr — bulls-eye ),

    SOKRATES: but around(about) —

    ADEIMANTOS: ( and yet, how could we Suzanne V forget?

    in pieces raining down, her small blew thing,

    who turns Calypso as she lets him go,

    from thick and wild and hidden home, hallowed,

    we blow her back, no shade, the sweet shes owed.

    his chambermaid, but she grows herself a bed,

    where her gypsy lays a bump upon his head ),

    SOKRATES: ( . . . )

    ADEIMANTOS: ( slows it down, tuning Canadienne )

    ( o blue alert, o dance me to the end,

    whose secret chord does mend the pleasing lord.

    for every leash, a halleluja. she

    whose tower of song-sung-temple waits for me,

    who by dark river wept, his craft hunts we

    who lost us first — yes, Leonard, lets. )

    SOKRATES: ( waits patiently )

    ADEIMANTOS: ( for now, for just one more.

    to the goat who wouldnt want to hear his name.

    endorsed him, and she wont say it again.

    salam, Kendrick, from our family to yours.

    and to the people of his power, USA:

    Black music be, your news, Black life remain. )

    SOKRATES: ( waits )

    ADEIMANTOS: ( go shoot your mouth off, Cardi B, of course.

    and if we die, would you please drive our hearse? )

    SOKRATES: ( claps )

    ADEIMANTOS: ( in this she trusts ),

    by which the fool in us lets go,

    he hears

    ( who listens on his pirate radio ).

    SOKRATES: ( waits )

    ADEIMANTOS: ( hangs mandolin

    carefully on its golden hook )

    but did he ever try to voice the whale?

    SOKRATES: but around( about )the truthful( trusty,

    genuine, unconcealing )helmsman,

    τοῦ δὲ ἀληθινοῦ κυβερνήτου πέρι

    ADEIMANTOS: and his secrets ( we supposedly keep )

    ( but maybe also spill ) ( but might get whimsically

    wrong ) being but a mannish boy

    who navigates the Muddy Waters of

    her as-yet unheard song,

    on her as-yet un-practiced instrument,

    ( who never played mandolin before ),

    SOKRATES: but not hearing( not giving-ear to,

    not perceiving, not feeling, not understanding ),

    μηδ᾽ ἐπαΐοντες,

    ADEIMANTOS: her music,

    we wouldnt be hearing her at all.

    ( the music of the Politeia —

    were slingin it, Eva, hot to go )

    ( but the best friend of her mans best friend

    says thanks for all the great cake, Joe ),

    but he hears ( a ledger being appended )

    and something sounds a heavy

    and ponderous tome ( inhales )

    ( sea breeze ),

    SOKRATES: that necessity( force-restraint ),

    ( to-for-by )himself,

    be made the care( concern, attention )( commission or charge )

    ( zealous pursuit )( of cares )( bestowed ),

    of the in-itself,

    ὅτι ἀνάγκη αὐτῷ τὴν ἐπιμέλειαν ποιεῖσθαι ἐνιαυτοῦ

    ADEIMANTOS: necessity of the “eni-auto”,

    the in-itself ( maybe his image of

    the good, the sun ),

    ( he-being teachers pet ),

    and therefore ( he he ) boy of the —

    SOKRATES: year(anniversary, lapse

    of a year, expiry of a year, any long period

    of time, cycle, period,

    ADEIMANTOS: of however long it takes,

    he ( we-being ) ( man-child of the year ) listens

    for the ties that bind him round( about )her all,

    her instrument, her lines and how we pull,

    how work of shoulders hoist the mainsail, tall,

    and how to catch the wind, her nicer angles,

    SOKRATES: and( indeed the )seasons,

    and( indeed the )sky and( indeed the )stars,

    and( indeed the )winds and( indeed )all the( things

    that )belong to the art( skill-craft ),

    καὶ ὡρῶν καὶ οὐρανοῦ καὶ ἄστρων καὶ πνευμάτων

    καὶ πάντων τῶν τῇ τέχνῃ προσηκόντων,

    ADEIMANTOS: and every time a fact falls

    in my lap ( o book of song ),

    in our ships log ( o mighty ledger )

    he takes it down ( our songset ),

    ( we-being her quality

    self-entertainment ),

    SOKRATES: if( it )s destined( it was destined )( your

    its destiny )( to-by-for )( we-being )( if its to be ),

    fit-for-rule( command, office, dominant, sovereign,

    principal, primary, original, first ruler

    )of the( temple-dwelling )ship,

    εἰ μέλλει τῷ ὄντι νεὼς ἀρχικὸς ἔσεσθαι,

    ADEIMANTOS: but he wished it on the dog star,

    ( and now we feel like starting one ),

    ( she-being true treasure ) arrgh,

    SOKRATES: but in order, ( o )steering-dyad,

    that( he )( will )( would steer ),

    ( you will pilot )( the steering-dyad )

    ( to-by-for the steering ),

    ὅπως δὲ κυβερνήσει (488ε)

    ADEIMANTOS: if he takes the helm,

    and lets the ships log ( the pink one ) ( his

    true colors ) show,

    SOKRATES: whether( some )they( body )would want( it ),

    ἐάντε τινες βούλωνται

    ADEIMANTOS: ( of course ) they do

    to-for-by the ship ( who among us

    could refuse ) ( even you ),

    SOKRATES: or not,

    ἐάντε μή,

    ADEIMANTOS: but he-me doesnt get to choose,

    ( watch him play the victim now ) ( lol ),

    ( but he could hear the hounds of love

    baying, and all the way from there,

    he could hear the lowing of a bull,

    was living through the kick inside ),

    only it wouldnt be cold facts,

    ( for he is not a weatherman

    but his bride lies with the land ),

    SOKRATES: ( them )supposing neither( the )art

    ( craft-skill )of this, nor( the )care( practice-

    exercise )( dyad-were-caring )to be possible

    to take( grasp-seize-understand ),

    μήτε τέχνην τούτου

    μήτε μελέτην οἰόμενοι δυνατὸν εἶναι λαβεῖν ἅμα

    ADEIMANTOS: he follows her feeling

    and writes it down the best he can?

    not big things, at least ( not always ),

    ( but little things weve gathered )

    ( having seen or overheard ) like,

    the captured rabbit eyes a briarpatch.

    the rooster crows before the dawn.

    ( o brave new world, we-being braver hears

    yet easier through her vernaculars.

    ah, bunny-like, we grow vernaculears.

    as anyone who lives with roosters knows

    how ear-piercing their constant crows — here,

    arrgh. but still, easier to endure by far

    than a constant scroll of other-mens news,

    of other-mens war,

    of other-mens yelling at her

    the who and how and what shes for )

    for the rooster crows before he understands

    ( we-being her own martial art,

    and hers must be Achilles-like,

    as without hers, all his must die )

    that without hers, all his must die.

    ( so she sits in contemplation of his dyad-

    sacrifice, the cock. it may be this

    he meant it for. herself, still flanked

    by Ajaxes, tough chickens, silencers

    for Asklepios, the Red, the Black,

    the Wall of the Achaians

    of her mind ),

    but in his mind, her gatherings feel

    too huge ( leading to dizziness, sea-

    sicknesss, falling overboard,

    falling asleep, etc ),

    SOKRATES: and( indeed )at the same time the steering-craft,

    καὶ τὴν κυβερνητικήν.

    ADEIMANTOS: but this be

    ( that make you smile? )

    ( that make me smile )

    what he listens for,

    SOKRATES: ( as given )becomings( being-born )

    of these sorts( there was need )( it stands in-need-of )

    ( stand-in-need, you! )( bind, you! )

    ( it was binding )( to-by-for dyad-Zeus ),

    around(about)the ship,

    τοιούτων δὴ περὶ τὰς ναῦς γιγνομένων

    ADEIMANTOS: good sailing. got it.

    ( and things ) like how he knows

    so much about me, what a trip. mind me,

    that plums sometimes will ripen more, left

    to sit on a sunny windowsill. and it may

    be personal preference, but if too tart,

    try baking me in a pastry shell.

    ( we dont need to write down ),

    ( we-being generosity itself,

    possibly ),

    SOKRATES: as the truly( unconcealedly )steer-crafter,

    τὸν ὡς ἀληθῶς κυβερνητικὸν

    ADEIMANTOS: ( to remember ) dragon meat —

    tough to digest,

    ( laugh, yall )

    and indeed,

    SOKRATES: ( you )would not lead( carry-bring-

    fetch )( to-by-for )( we )being( being ),

    οὐχ ἡγῇ ἂν τῷ ὄντι

    ADEIMANTOS: and indeed, by any ship,

    he never writes ( a book of everything

    we know about you ) ( you-being very

    very big ) lol ( you-being stranger from afar ),

    ( yet we can write things about him,

    like how in love with her he is,

    that hes such a tree-hugger,

    and a truffle-hunter too,

    o battle-cry of butterflies,

    o Oceanic tresses,

    o starry sky,

    her skin ),

    SOKRATES: and( indeed )( while being beauty- )called by them

    ( a )star-gazer,

    ADEIMANTOS: ( theres nothing bad about that ),

    but whats a meteoroskopy, and do ( we )i( being )

    really want to go through with it?

    SOKRATES: and(an)idle-talker(prater-babbler-on),

    ADEIMANTOS: me me me meee,

    ( when he should be listening to we ),

    SOKRATES: and( indeed )useless( unprofitable, unserviceable ),

    μετεωροσκόπον (489α) τε καὶ ἀδολέσχην καὶ ἄχρηστόν σφισι καλεῖσθαι

    ADEIMANTOS: ( putting on his shadow-puppet show ),

    for all to see,

    SOKRATES: by( from-under )the sailors in ships thus thoroughly-equipped

    ( constructed, framed, maintained, proved, fabricated,

    trumped-up, with actual trumpets,

    ADEIMANTOS: not imitation ones,

    ( she-being enjoys jazz ) ( and now you know )

    and does he really want to learn trombone . . .

    SOKRATES: prepared-for-purpose )

    ( having got his asses ready),

    ὑπὸ τῶν ἐν ταῖς οὕτω κατεσκευασμέναις ναυσὶ πλωτήρων;

    ADEIMANTOS: his ass to represent

    ( dodges tomatoes )

    //

    from Republic VI

    VIII.vi. spilling secrets ( how we wrestle )

    ADEIMANTOS: because ( we love ) my daddy,

    of course hes still together.

    whole o whole,

    he would be whole,

    ( we would be whole ) ( Hole ),

    but he would be much better that way,

    once she handled his translation,

    SOKRATES: but(the)(standing-in-need-of)(binding-

    fettering-tying)selves,

    (to-by-for)the shipowner always himself,

    (would be)pouring-crowding-around(himself)

    (the standing-in-need-of)(binding-fettering-tying-himselves),

    αὐτοὺς δὲ ( αὐτῷ ἀεὶ τῷ (488ξ) ναυκλήρῳ ) περικεχύσθαι δεομένους

    ADEIMANTOS: and indeed, honey ( frowning

    at an obsolete many ) judging by these,

    ( this we should keep to myself ) he draws

    that kind of man ( not to mention all

    the textbook ) ( textbooks )

    ( eyes blur ),

    SOKRATES: and(indeed)all(are)making-and-doing

    (poetries)so that the rudder would turn-over

    (if you entrusted)(you will be left-to)(given-

    up, yield)to-for-by-them,

    καὶ πάντα ποιοῦντας ὅπως ἂν σφίσι τὸ πηδάλιον ἐπιτρέψῃ,

    ADEIMANTOS: but she, at least, was already entrusted

    ( we think once ) to them, to be para-diced

    on the big-bad wave-slicin sea-wolf,

    ( not good pirates ),

    SOKRATES: but sometimes if( they )dont persuade

    ( to-by-for persuasion ),

    ἐνίοτε δ᾽ ἂν μὴ πείθωσιν

    ADEIMANTOS: at least dyad-( twice ),

    then they stop being so dyad-nice,

    ( we-being more generous

    we let you guess how many tries ),

    SOKRATES: but still others(o others do)more,

    (implicit flock of sheep)(implicit tress of hair),

    ἀλλὰ ἄλλοι μᾶλλον,

    ADEIMANTOS: and ( many times ) she paid that price

    ( unspeakable ) as a result of which

    then-and-there ( we-being sides with

    herself, refusing his delivery ),

    SOKRATES: even killing the others or throwing(them)out of the ship, 

    τοὺς μὲν ἄλλους ἢ ἀποκτεινύντας ἢ ἐκβάλλοντας ἐκ τῆς νεώς,

    ADEIMANTOS: but to save his Politeia formidable,

    ( the quiet hopes and ugly thoughts ),

    its famously not a funny trip,

    SOKRATES: but(they), binding-hand-and-foot

    the well-becoming(well-begetting)shipowner,

    (to-by-for)mandrake or strong-drink

    (you sit among)(you would let-go)

    or by some other(thing), (they)rule

    the(temple-dwellings)(using)(experiencing)(oracle-

    proclaimings)of(the)ship(to-by-for)being-in —

    τὸν δὲ γενναῖον ναύκληρον μανδραγόρᾳ

    ἢ μέθῃ ἤ τινι ἄλλῳ συμποδίσαντας

    τῆς νεὼς ἄρχειν χρωμένους τοῖς ἐνοῦσι,

    ADEIMANTOS: ( laughs ) did nobody realize

    he was just bridling Heraclite? tois enousi,

    to-by-for being-in( ships ), horses transparently,

    ( the rosy dreams and constant fears ) to-by-

    for being-in ( the cleverest ) nous ( noose )

    ( ha ha ) whars me rum ( just kidding

    about the noose ) ( says a rabbit

    or a hare ),

    SOKRATES: and(indeed)those, drinking and(indeed)feasting-

    and-being-entertained(more),

    ADEIMANTOS: true ( we-being ) pirates dont eat rabbits

    or hares ( but we-being our own entertainment ),

    SOKRATES: (they)sail the sea

    as the(image)likeness(of)such as these,

    καὶ πίνοντάς τε καὶ εὐωχουμένους πλεῖν ὡς τὸ εἰκὸς τοὺς τοιούτους,

    ADEIMANTOS: ( we may be bunny pirates )

    but those not-good pirates

    ( we keep spilling them )

    that poetry-not( to-by-for )( we slip

    the noose )-( the noose slips we ),

    SOKRATES: but(those), praising-commending(nous)

    toward(against)these,

    πρὸς δὲ τούτοις ἐπαινοῦντας (488δ)

    ADEIMANTOS: but clown-fish ( the secrets

    that scare me ) in pretty glass bowls

    just make me laugh, or fighting fish-( the maskmaker

    likes those . . . but we can go swimming,

    we can even breathe underwater,

    true story. on Adventuress,

    the first thing they-we did,

    as women at the helm, yes really,

    was share what superpower

    each we-her would choose

    and why ) ( well, this

    being why ),

    SOKRATES: and(indeed)even(beauty-)calling(things)ship-things

    and(indeed kubernetikos)steering-skill

    and(indeed)knowing(standing-upon)(claiming knowledge

    of)things according(through the)sea, 

    ναυτικὸν μὲν καλοῦντας καὶ κυβερνητικὸν

    καὶ ἐπιστάμενον τὰ κατὰ ναῦν,

    ADEIMANTOS: well thats plain bonkers. isnt he?

    how could a mortal man stand on the water?

    but can he even ride a horse ( it takes that barely

    to hear the sea ) let alone keep a chariot seat?

    ( and she doesnt spill me ) ( not yet at least )

    ( and youre still there ) ( so maybe we

    such as ship-things could be . . . )

    and this may be what jihad means

    for he,

    SOKRATES: (would)he(who be)terrible(fearful-danger-suffering-horror-

    awe-illegal-terror-arbitrary-wondrous-marvellously-

    strong-powerful-strange-clever-skillful-one),

    would(he)gather-together(seize,

    take with him, carry-off)?

    ὃς ἂν συλλαμβάνειν δεινὸς ᾖ

    ADEIMANTOS: as long as he has-and-holds,

    as ( listening ) ( to we-being ) ( were ) his law,

    ( we keep our inner-making-out

    of hors-oars-ears-orses,

    secrets to the sea

    like mermaid queens

    with feisty tridents

    like Durgas weapon

    and with her tongue sticking out,

    as the girls in Penestanan always carry her

    for Ogoh-Ogoh ) ( its a festival

    amazing to behold ),

    SOKRATES: so that(they would)be first and rule

    (they will rule)(by-will-being-ruling)or persuading

    or constraining the shipowner,

    ᾖ ὅπως ἄρξουσιν ἢ πείθοντες ἢ βιαζόμενοι τὸν ναύκληρον,

    ADEIMANTOS: that sounds like a dangerous

    man-being-( puts on reading glasses )-job.

    but ( we-being ) ( not scared ) of him ( hes just

    a plushie ) ( nur other daddy-men ) ( nar whale

    she sophist be ) ( sea-walking daughter

    of a dancer ) ( she-pirate ) indeed,

    SOKRATES: but(those who are)not such as this,

    (they are)blaming as useless(unprofitable,

    unserviceable),

    τὸν δὲ μὴ τοιοῦτον ψέγοντας ὡς ἄχρηστον,

    ADEIMANTOS: and indeed ( we )i( being ) wonder.

    whether those curs would blame the solid stance

    of irony, to walk her proffered plank

    ( even for a little wrestle ) ( tee hee )

    seeing-( a naked woman )-we.

    naked is how we wrestle

    on the Politeia.

    //

    from Republic VI

    with your fingers at my lips

    photo is in a landscape orientation, mostly in warm tones of green and brown, of orchid roots and a big orchid vine growing out over, and some into, water, over what appears to be a pond, bordered by a concrete wall running diagonally across the upper-right portion of the image, with pale grey reflected sky running diagonally across the left of the image, including a reflection of growing vegetation. there is a leafy branch of jasmine entering the water from the lower left of the image and some pieces of mossy wood partially submerged in murky water on the right. to the upper-left of center, in a shaded section of water, is dimly visible an orange-red fish with black spots.

    we are brushed
    almost too close
    by beauty

    like flame, you know
    how arrows pierce
    a breast

    where you touch
    i grow me out even over
    emptiness

    overgrowingly
    (they were)(it was)i
    was(saying) ——— godyes


    //

    ὑπερφυῶς
    ἦν δ᾽ ἐγώ

    154δ

    //

    &

    as the tombstone of a dead president

    oh sally, oh sally
    its always been you
    youve always been my one

    let me sign that draft
    with autopen, in-de-pen-
    dence dec-la-ray-shun

    did even tender roses
    launder their senses
    inside the wicker fences

    at monticello


    //

    and (he) Chaerephon(you
    summoned)ing me
    what to you
    appears t(he) young man
    (he) was saying
    O Socrates
    (is he) not handsome (?)

    154ξ

    καὶ ὁ Χαιρεφῶν
    καλέσας με
    τί σοι
    φαίνεται ὁ νεανίσκος
    ἔφη
    ὦ Σώκρατες
    οὐκ εὐπρόσωπος

    red roses from the Red Baron

    and clearly (by moonlight)
    has been carried at least
    to here

    he says

    the battle
    to have become
    almighty

    and in it(her)self
    many well-known (to us)
    to have died


    //

    καὶ μὴν
    ἤγγελταί γε
    δεῦρο

    ἔφη

    ἥ τε μάχη
    πάνυ ἰσχυρὰ
    γεγονέναι

    καὶ ἐν αὐτῇ
    πολλοὺς τῶν γνωρίμων
    τεθνάναι

    //

    Olígen Orgèn

    oligen orgen skips through the giant step

    and i
    to the (other) self
    separate
    away —

    it me!
    (i) say
    as
    you see

    it me!
    (i) say
    hou-
    tō-sí!


    // 153β

    καὶ ἐγὼ
    πρὸς αὐτὸν
    ἀποκρινόμενος

    Οὑτωσί

    ἔφην
    ὡς
    σὺ ὁρᾷς

    //

    oligen orgen

    serious ontology

    photo softly lit of delicate greenish white orchid roots creeping and growing across textured wood surface

    is fan service. you who are about
    to read, please understand. he will be born
    the dirtiest ever poem — a thrusting savior
    delivering so many ins and outs.

    our she-body-battle is hare to meet Rocky.
    his being a-lie-high-hive — abs flashing
    in gold lamé underwear — running

    mascara like horses. out-of-bounds
    kissing, destination sen-
    sa-si


    //

    O Socrates —
    which i was —
    as he says

    how do you thrust into —
    were you saved from out of the battle?

    // 153β

    ὦ Σώκρατες
    ἦ δ᾽ ὅς

    πῶς ἐσώθης
    ἐκ τῆς μάχης

    //

    camp army camp

    wild rabbit habit gone wild

    and Chaerephon
    being just such a maniac —
    you leap up — leaping — jumping — springing forth

    out from the center of a lute, vibrato —
    out from your tightrope string —
    out from her thorny mean —

    both (of you) in the (briarpatch) habit —
    and he is shining —
    and he runs toward me, like a hare —

    and of me —
    as my most inexhaustible lover —
    he takes hold — of
    my hand —


    // 153β

    Χαιρεφῶν δέ
    ἅτε καὶ μανικὸς ὤν
    ἀναπηδήσας
    ἐκ μέσων
    ἔθει πρός με
    καί μου
    λαβόμενος τῆς χειρός

    //

    shall we
    go
    down

    to the oracle
    again

    on the poets indebtedness to Black Thought

    a wild hare goes
    anywhere — quick
    as wind. bears,

    as scar, the scripted
    mark of trickster; wisdom
    of prey. knows never

    to set footstep

    in a question
    that is only
    a noose.


    //

    e.g., etc., etc.