Flora

    prince of a triple-ply turn-on

    from afar he turns me on
    i am a shuddering tree
    his hands all over me
    leaves on my limbs

    belonging and dying
    i reach toward a second son
    tight grips after gentle strokes
    this beautiful(wood)(line)binding

    he makes me
    he makes me feel
    he wakes me up
    when i am a real woman


    //

    indeed this
    (they were)(it was)i was(saying)
    O beloved Critias
    from afar to you(all)
    (is) the beautiful(wood)(line)
    (you)descend(s) from kinship with Solon

    155α

    τοῦτο μέν
    ἦν δ᾽ ἐγώ
    ὦ φίλε Κριτία
    πόρρωθεν ὑμῖν
    τὸ καλὸν
    ὑπάρχει ἀπὸ τῆς Σόλωνος συγγενείας

    american shade (lost verse)

    where i wait a stranger shape
    every wave is washing dry and clear
    a seashell is a hollow place
    an island is an ariel escape
    hibiscus flowers are growing near
    i put one behind my ear
    taste the battle, taste the fear
    and when the wind blows straight through here
    salt in the chorus


    //

    and the others were really same-saying
    same as these with Chaerephon

    i, Heracles, was saying

    as (one) battle-less
    (unconquerable)
    yall speak of the man

    συνέφασαν οὖν καὶ οἱ ἄλλοι
    ταὐτὰ ταῦτα τῷ Χαιρεφῶντι

    κἀγώ Ἡράκλεις ἔφην

    ὡς ἄμαχον
    λέγετε
    τὸν ἄνδρα

    154δ

    //

    at the beach
    for Cancer season

    🌗

    with your fingers at my lips

    photo is in a landscape orientation, mostly in warm tones of green and brown, of orchid roots and a big orchid vine growing out over, and some into, water, over what appears to be a pond, bordered by a concrete wall running diagonally across the upper-right portion of the image, with pale grey reflected sky running diagonally across the left of the image, including a reflection of growing vegetation. there is a leafy branch of jasmine entering the water from the lower left of the image and some pieces of mossy wood partially submerged in murky water on the right. to the upper-left of center, in a shaded section of water, is dimly visible an orange-red fish with black spots.

    we are brushed
    almost too close
    by beauty

    like flame, you know
    how arrows pierce
    a breast

    where you touch
    i grow me out even over
    emptiness

    overgrowingly
    (they were)(it was)i
    was(saying) ——— godyes


    //

    ὑπερφυῶς
    ἦν δ᾽ ἐγώ

    154δ

    //

    &

    as the tombstone of a dead president

    oh sally, oh sally
    its always been you
    youve always been my one

    let me sign that draft
    with autopen, in-de-pen-
    dence dec-la-ray-shun

    did even tender roses
    launder their senses
    inside the wicker fences

    at monticello


    //

    and (he) Chaerephon(you
    summoned)ing me
    what to you
    appears t(he) young man
    (he) was saying
    O Socrates
    (is he) not handsome (?)

    154ξ

    καὶ ὁ Χαιρεφῶν
    καλέσας με
    τί σοι
    φαίνεται ὁ νεανίσκος
    ἔφη
    ὦ Σώκρατες
    οὐκ εὐπρόσωπος

    tendrils in a warm pumpkin patch

    photo of an orchid plant growing out of wood shaped kind of like a body, with curves and a dark hollow, with roots growing into the wood and leaves and flowers growing away toward the light.
    dancing is bondage in freedom
    my feet belong (to you, to you)
    my eyes belong (also to you)

    so that they and i were (glutting ourselves)
    having been struck out (of ourselves)
    having been thrown into bewilderment

    my feet belong (to you, to you)
    my eyes belong (only to you)
    my ears are the shape of secrets

    when he was entering


    //

    οὕτως ἐκπεπληγμένοι τε καὶ τεθορυβημένοι ἦσαν

    ἡνίκ᾽ εἰσῄει

    //

    changed “seemed” to
    “appeared” for ephane

    the meirax of moist

    photo of a sunlit large pinkish-yellow lady slipper orchid in front of a stone walkway with a sign with an arrow pointing that says entry

    for nothing shabby even
    then, green and golden
    (they were)(i was)(i was saying)
    still being (whole)child

    and now i guess somehow very
    well, flown and flowing
    if (they) would already
    (let)be of a youth(maiden)

    — the meirax is (moist)fluid as a slipper
    river maiden golden child
    the meirax (is) slippery and loud
    river maiden wild


    //

    for nothing shabby
    even then
    (they were)(i was)(i was saying)
    still being (whole)child

    and now i guess somehow
    very well
    if (they) would already
    (let)be of a youth(maiden)

    οὐ γάρ τι φαῦλος
    οὐδὲ τότε
    ἦν
    ἔτι παῖς ὤν

    νῦν δ᾽ οἶμαί που
    εὖ μάλα
    ἂν ἤδη
    μειράκιον εἴη

    154β

    //

    δαιμονίως

    witch piece cake

    in skin prick, i fly across oceans
    arrive on the lotus-letters island
    of the long-lost highland kingdom
    stir and spell a terrible journey
    through holy wood by central castling.

    to announce my flawless fingers
    persuade his drawbridges lowered
    which were guarded by a giantess
    and cross over the lava moat.
    with clean hair only do we enter

    the dragon reception, a masque
    of marbles clouds and berries.
    here is where i will eat out
    the remainder of my salad days
    sweetly, sing the saffron rage of birds.

    with which natural-born prince
    whisper in the quartz crystal ball
    an uncomplicated lover, yes —
    of inexhaustible grief and faith
    in these wettest, wildest dreams.

    but it appears to me
    indeed he
    (himself) nearly
    already (pleasures)
    perhaps

    to be
    approaching —


    //

    φαίνεται δέ μοι
    καὶ αὐτὸς ἐγγὺς
    ἤδη που εἶναι προσιών

    why she (of all those now)

    photo is of a tangle of different orchid plants, which look like grasses and vines, in a desaturated palette, with two thin and wispy orchid blooms suspended in the center of the image.

    because she is a world
    as meditation —
    are you noticing each bare blade
    of grass, cut green as a fiery warmth.

    because immanence, though shy,
    is penetration —
    are the rays of the sun shining
    into the cells of a golden meadow.

    because these happening, all in a rush —
    are the (ones) running headlong and entering
    in advance, are the lovers and the beloveds
    of the (one) seeming to be most beautiful

    of all those now.


    //

    οὗτοι γὰρ τυγχάνουσιν
    οἱ εἰσιόντες πρόδρομοί
    τε καὶ ἐρασταὶ ὄντες
    τοῦ δοκοῦντος καλλίστου εἶναι
    τά γε δὴ νῦν

    154α

    witch in the fire department

    hid underneath my flowy dresses draped
    in cool blues and soothing beachy tones —
    i cant help it, i confess it, father —
    i am a woman on fire.

    and when i spy them entering a door
    i watch their simple, rugged carelessness
    and how they handle one anothers
    bodies beyond all clothes or covers . . .

    as leaves are born in screaming reds
    and oranges each wicked September,
    so i am born again into this burning
    and my roaring flesh becomes the tinder —

    and if i cry for help, it only brings them closer —
    this crucible — my rose garden — a hose, for water —


    //

    and Critias
    looking towards the door
    seeing some young men entering
    and (playing?) abusing one another
    and another crowd following in the rear

    154α

    καὶ ὁ Κριτίας
    ἀποβλέψας πρὸς τὴν θύραν
    ἰδών τινας νεανίσκους εἰσιόντας
    καὶ λοιδορουμένους ἀλλήλοις
    καὶ ἄλλον ὄχλον ὄπισθεν ἑπόμενον

    bare blade of grass

    is it different to use a knife
    on wood than on flesh?
    doctors use knives now
    to carve out faces.

    they cut eyelids and noses,
    they cut lips and jaws.
    they cut silent words
    to feed the switch.

    i put it on a page,
    skin should touch skin.
    i write it, over and over,
    this is not my face.

    this is not your face,
    i write it, over and over.
    somewhere, i hear, we are
    born young and beautiful.


    //

    and about the young
    whether any in them(selves) carrying over
    would have been been born in
    to wisdom or beauty or both

    153δ

    περί τε τῶν νέων
    εἴ τινες ἐν αὐτοῖς διαφέροντες
    ἢ σοφίᾳ ἢ κάλλει ἢ ἀμφοτέροις
    ἐγγεγονότες εἶεν

    mother fracas

    let her be a just peace
    let her be, i want you to
    her body is a blossom explosion
    just pieces of anti-matter

    Ophelia caught a breeze
    gone girls light a starry sneeze
    to court and spark her in a slow
    and simultaneous supernova

    love is a universal trigger
    her laughter is a harsh word
    (t)his life left an uncontainer
    and a pistil to uncontain her

    unlisted numbers are falling
    from a pretty strung-out tree
    unstopped daughters are falling
    unvesseled veins of (void)milk

    when her perfume gets you
    death is still (dark)years away
    go on, take everything
    let her hold you, let her stay


    //

    (around) about the love of wisdom
    how (she) would have (and hold)
    the (things) now

    153δ

    περὶ φιλοσοφίας
    ὅπως ἔχοι
      τὰ νῦν

    the witness

    and true love drew a blinding triangle.
    the first burn was hollow parallels
    desiring scent. when nothing wood was new.
    dustbody takes no refuge from a wave.

    our battle comes in tangled limbs of loss.
    pink button of a clove, warm feet of sandalwood.
    the trust we nuzzle into his jugular.
    heartsick, i beat myself for thirty years.

    the last bird landing on his sea of troubles.
    my stranded sail gets nailed at drowning depth,
    lust-jumbled junk under a yellow sun.
    i touch my hope to his bronze-burnished skin.

    i am the phantom i have always been.
    and true love draws a binding triangle.


    //

    do you come beside

    (i am) he says

    the battle

    παρεγένου μέν
    ἦ δ ὅς
    τῇ μάχῃ

    //

    i come beside (her)

    παρεγενόμην

    // 153β

    bling

    black and white photo of an orchid plant clinging to a concrete wall with its trailing roots, with the stem curving off to the right side of the image.

    my dessert comes salted
    her spoonlicked sins of virgins
    her cruelty is caramel

    my man comes from the desert
    he tethers me with whispers
    the musk of his camel

    who am i


    //

    and the sending
    fitting (you)
    let go and loosened (upon you)

    (i) am (it) is (they) are i say

    has brought
    (a message)
    (wandered)
    unconcealed

    // 153β

    καὶ ἐπιεικῶς
    ἦν δ᾽ ἐγώ
    ἀληθῆ ἀπήγγελται

    red roses from the Red Baron

    and clearly (by moonlight)
    has been carried at least
    to here

    he says

    the battle
    to have become
    almighty

    and in it(her)self
    many well-known (to us)
    to have died


    //

    καὶ μὴν
    ἤγγελταί γε
    δεῦρο

    ἔφη

    ἥ τε μάχη
    πάνυ ἰσχυρὰ
    γεγονέναι

    καὶ ἐν αὐτῇ
    πολλοὺς τῶν γνωρίμων
    τεθνάναι

    //

    Olígen Orgèn

    eta (until)

    i took a shower
    under steamy hot water
    and melati under my bare feet

    under
    this

    🌔

    serious ontology

    photo softly lit of delicate greenish white orchid roots creeping and growing across textured wood surface

    is fan service. you who are about
    to read, please understand. he will be born
    the dirtiest ever poem — a thrusting savior
    delivering so many ins and outs.

    our she-body-battle is hare to meet Rocky.
    his being a-lie-high-hive — abs flashing
    in gold lamé underwear — running

    mascara like horses. out-of-bounds
    kissing, destination sen-
    sa-si


    //

    O Socrates —
    which i was —
    as he says

    how do you thrust into —
    were you saved from out of the battle?

    // 153β

    ὦ Σώκρατες
    ἦ δ᾽ ὅς

    πῶς ἐσώθης
    ἐκ τῆς μάχης

    //

    camp army camp

    animal event (at the school of Taureos)

    into the animal event
    i have been dragged and well
    indeed

    every year the same, i guess, except
    this time
    its me

    and like the bull, whos horn, whos unbroken
    rage
    your hand anointed

    when they seize the bodied, lashed and harnessed
    nerve by muscle to
    the craters edge

    as trampled roses bruised into the pass
    will grind in
    to mud by mountain makers hooves

    in magenta-black menstrual blood
    my terror
    my appetite


    //

    Socrates: (in Charmides, cont.)

    and well indeed into the wrestling-
    school of Taureos (where bulls are offerings)

    straight down from the temple
    of the Queen (of whom nothing is known)

    // 153α

    καὶ δὴ καὶ εἰς τὴν Ταυρέου παλαίστραν
    τὴν καταντικρὺ τοῦ τῆς Βασίλης ἱεροῦ εἰσῆλθον

    news of orchids

    photo of orchid roots hanging down off of a few orchids planted on a vertical wood surface against a concrete wall with moss

    Phaedrus:

    isn’t it overgrowingly (huper-phuos)

    (in) other things
    and also by the names (honomasin)
    joined (together) (eresthai)

    // Phaedrus 234ξ

    οὐχ ὑπερφυῶς

    τά τε ἄλλα
    καὶ τοῖς ὀνόμασιν εἰρῆσθαι

    //

    yesterday, in the kitchen, our friend whos out
    from prison, was sharing gossip about a junior
    being caught and being sent to aranjep
    over kampung coffee and orchid media.

    and no, they never tell me how it works.
    the violet news arrives always from inside
    the shackled parallel, the humbled inflorescence.
    recirculating sources its own mystery.

    war-salvaged rumors from the streets are white
    like mouses ears that dream into my peers.
    we build them nests from all our mixed-up hair.
    the silver blacks the blonde. the ashen thatch.

    the trees trail overgrowingly through tails
    and tubers until, tangled up, the bearded roots.
    to found us here. among inmates and outlaws
    and songs, as clove tobacco blanketed our evening.

    did you know, they blow the breath of dust
    until a fungus makes the faerie home?
    a thinking blink is how they move from there
    to here, a mayfly mask, the wake to name a wink.

    the jungle knows no law, leastly, my wooden sanity.
    and when reports an owling bloom, my nervous cell —
    i dont believe in walls, i saw you on the battlefield, and
    i dont believe youre dead, how could you trust me.

    so we have come to be present, by the previous
    of evening, out of Potidaea, from the army.
    and as having arrived, through time, gladly
    i go. and two-thirds of the words are backwards slang.


    //

    Socrates:

    we have come to be present (hekomen)
    by the previous of evening
    out of Potidaea from the army-ground (stratopedon)

    and as having arrived through time
    gladly
    i go

    upon the together-dwelling (sunethes)
    rubbed-throughs (diatribas)

    // Charmides 153α

    ἥκομεν τῇ προτεραίᾳ ἑσπέρας ἐκ Ποτειδαίας ἀπὸ τοῦ στρατοπέδου

    οἷον δὲ διὰ χρόνου ἀφιγμένος
    ἁσμένως
    ᾖα

    ἐπὶ τὰς συνήθεις διατριβάς

    //

    🌒

    rude wisdom

    photo at the beach of frothy and foamy water washing over and across sand in blended and contoured waves of brown, tan, and blue-black.

    true story, when i was nine or ten
    my father, at the time, sat me down
    as fathers do, to read Plato’s Apology.
    there had been a situation at school.

    it was a public school and i was new.
    it had to do with bullying and needing
    to choose a side. well i guess a child
    encounters force beside deliberation.

    after i finished reading, he asked me
    what Socrates would do. it was not
    really a question. and i was no fool.
    i said, but papa, i am not Socrates.

    this morning, i woke up from a dream
    about an oil spill. well the sign put forth.
    it grew like coltsfoot in the broken step
    where id removed an unbelonging one.


    //

    Phaedrus: (as Lysias, cont.)

    well i guess (oimai)

    // 234β

    ἐγὼ μὲν οἶμαι

    //

    previously

    the daddys issue

    some days like i become your magazine
    some days like i become your loaded gun
    these days it makes no difference which oil( one )spill

    yes i read your letter yesterday and all
    the days before, your hollow men, your dump
    truck spat into my bed, and im not sure

    it got there but i wrote you on the third
    to say, how dare you write me when you never
    learn to read a single fucking word


    //

    Phaedrus: (as Lysias, cont.)

    whether id recommend (para-aineein)
    for you
    to gratify
    all
    the not-loving (ones) (me erosi)

    // 234β

    εἰ ἅπασίν σοι παραινῶ τοῖς μὴ ἐρῶσι χαρίζεσθαι

    //

    oil spill

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