Element

    from the unspeakable contingencies of time (a poetry for sisterhood)

    (all, at least
    it said)

    then by me, these two voices en-joined let be,
    to we, sisters in offering promise and prayer

    as slight temper to make the passing storms

    for held jointly, in common, though wounds, in-
    deed, in kinship be, of beloveds, the poems

    and a spoken word, silent heretofore — koina

    my pieces impart, as you impart, as we impart
    as parts - carried - apart of ones-being-in-love

    by toils and grief and all-possible-turns

    now to share it, O world, we let her be sung
    the wind-gathering-song of our broken heart

    . . .

    (therefore)(or certainly not) beautifully by you
    (does it seem)(do you seem)(seem you) to be said,
    and do you accept
    the word?


    (πάνυ γε
    ἔφη)

    οὐκοῦν καλῶς σοι
    δοκεῖ λέγεσθαι
    καὶ ἀποδέχῃ
    τὸν λόγον

    Charmides 156ξ

    //

    καὶ ἐμοὶ ταῦτα συνεύχου
    κοινὰ γὰρ τὰ τῶν φίλων
    Phaedrus 279ξ

    mogis pos

    🌓

    as harmonium despair (we trial six-handed instruments) as immortalities

    exhalation:
    we need every breath you give
    we must bind it with our own
    so the One receives our dyad

    inhalation:
    (word being soul)

    instrument:
    by through-takings, would you shelter me,
    O whistling, flute-playing-Pan,
    through the body of a child,
    through-bodied-father
    embodying the all —
    turnings-conjoined-
    round O whole-
    playing-part
    grown-in, would you put-on your hands?

    chord:
    to take care is to hold
    sisters crying-out
    in-visibles
    to cure


    //

    ἐκ δὴ
    τούτου τοῦ λόγου
    διαίταις
    ἐπὶ πᾶν
    τὸ σῶμα
    τρεπόμενοι
    μετὰ τοῦ ὅλου
    τὸ μέρος
    ἐπιχειροῦσιν
    θεραπεύειν τε
    καὶ ἰᾶσθαι

    156ξ

    //

    mogis pos

    the unheard-of sailing

    beautifully at least are you, and you,
    and we, even me, as we bow to the Muse,
    from silence, to work, to make music.

    for far more by you and her tresses of blue
    shall we speak freely and fluently flow
    round her sea-song, along, on the leaf,

    of what sort me and you happen to be
    being, she sings and she whispers it slow,
    an unheard-of sailing, through the distance.

    but just now, were becalmed, were in irons.
    which turn of the tide or twist of a rope,
    which way of the wind, from Delos the boat,

    by teeth of a goat on his own green grass,
    how would we, under grey, manifesto for you
    the impasse, the power, all her own.

    cause shes full of it too. kompsos
    like the chomp on her bridal-white jib
    of a child, crocodile, laughing.



    καλῶς γε σύ
    ἦν δ᾽ ἐγώ
    ποιῶν

    μᾶλλον γάρ σοι
    παρρησιάσομαι
    περὶ τῆς ἐπῳδῆς
    οἵα τυγχάνει οὖσα

    ἄρτι δ᾽
    ἠπόρουν τίνι τρόπῳ
    σοι ἐνδειξαίμην
    τὴν δύναμιν αὐτῆς

    156α
    cf Phaedo 99ξ-δ

    ritual persuasion

    and he says,
    then i shall write it down,
    beside you,
    the song.

    but whether
    (all of this is)
    we being irreducible . . .
    if you persuade me,
    or even if not?

    maybe (all of this is) really
    just we being incorrigible?

    (me and you, we-women laugh, and hes laughing too)
    (i remember when you tasked me a simian-similar-ask)
    (oh, its very important to him-and-us that this all be light-
    hearted-funny. her laughter is the sound of the ego, dead
    and dying many times over)(inside comedy inside tragedy
    inside comedy until he is goodly dead)(tears our witness
    as the armor of its insanity protects the truth)(humor is
    the most difficult to carry. the loss of the comedy portion
    of Aristotles poetics kills us here, but one thing i remember
    he says — i dont have time to find the exact line, but did
    you know, that poor Aristotles books werent written by him,
    but reconstructed from lecture notes? well, one of the most
    funny-being things was animals acting like humans, i ass-
    umed also humans acting like animals. but i remember us
    laughing at how un-funny that was.)(i said to the mask-
    maker, isnt every mask a monkey mask?)(love, i demand
    he agree)

    if i-we persuade you-we,
    he says,
    O Socrates.

    okay, okay. we
    let we-being irreducible.
    and the name of me,
    which i-we will call,
    would you-we perfect it?

    if not, injustice
    is we-without-you,
    he says.
    for yours is not some oligos logos
    amongst we of the leaf.

    but i
    as being a child (make-music perfect tension relief)
    by the names (which have been diverse and wild)
    by the dresses (often inappropriately we-coded)
    by the beach (and her sunrise you already kissed)
    by the valley (and her cooling rivers i already miss)
    by all of this here (& the seventh letter in my first)
    always-already-remember-together-being-you


    καὶ ὅς
    Ἀπογράψομαι τοίνυν
    ἔφη
    παρὰ σοῦ τὴν ἐπῳδήν

    πότερον
    ἦν δ᾽ ἐγώ
    ἐάν με πείθῃς
    ἢ κἂν μή

    γελάσας οὖν
    ἐάν σε πείθω
    ἔφη
    ὦ Σώκρατες

    εἶεν
    ἦν δ᾽ ἐγώ
    καὶ τοὔνομά μου
    σὺ ἀκριβοῖς

    εἰ μὴ ἀδικῶ γε
    ἔφη
    οὐ γάρ τι σοῦ ὀλίγος λόγος ἐστὶν
    ἐν τοῖς ἡμετέροις ἡλικιώταις

    μέμνημαι δὲ ἔγωγε
    καὶ παῖς ὢν
    Κριτίᾳ τῷδε
    συνόντα σε

    156α

    //

    mogis pos

    🌑

    kudianerotesia (if man is mortal then what am i)

    my eyes the sea to see
    inside the armor of a dress

    fire-setting-me
    no longer in myself

    they are it is
    i am i say
    i hold

    as it were my law
    the wisest to be

    this englorification of we
    by Love


    εἶδόν τε
    τὰ ἐντὸς τοῦ ἱματίου
    καὶ ἐφλεγόμην
    καὶ οὐκέτ᾽ ἐν ἐμαυτοῦ
    ἦν
    καὶ ἐνόμισα σοφώτατον εἶναι
    τὸν Κυδίαν τὰ ἐρωτικά

    155δ

    as spirited multitudes

    for (it) was coming(come, you)

    (and it) (lets) (go)

    and make(s) many (waves like)laughter


    ἧκε γάρ
    καὶ ἐποίησε γέλωτα πολύν

    155β

    Critias calls

    vintage-looking filtered photo of four beach dogs playing in sand at the beach

    to the follower

    and at once to the follower — Child
    he was saying

    (beauty)call(and
    always be calling)

    Charmides

    καὶ ἅμα πρὸς τὸν ἀκόλουθον Παῖ
    ἔφη
    κάλει
    Χαρμίδην


    to the graveyard woman (who keeps his kid) (goat)

    saying that i wish
    (with)by the doctor
    (you)to put it(self) together

    (around)about the (she)weakness
    of which before
    (it)was telling(laying) me
    that (it)(you)(are)weak

    εἰπὼν ὅτι βούλομαι αὐτὸν
    ἰατρῷ
    συστῆσαι

    περὶ τῆς ἀσθενείας
    ἧς πρῴην
    πρός με ἔλεγεν
    ὅτι ἀσθενοῖ


    and the blanket on his bed (small print re: freckles)

    guess im on vacation yall
    being told nothing
    the valley out

    dont forget to use sun protection
    get your skin check
    at the dermatolologist

    sh(weakness)


    🌕 x 3

    alone on earth

    on a plastic-woven recliner
    on the garbage-strewn beach
    as dawn reaches across the sea
    her icy fingers peach and violet
    that my iphone cant capture
    not only because its broken
    after seven years of coercion

    i am surrounded by beach dogs
    wagging tails and paws searching
    me for snacks and company which
    i surrender as i pat and scratch many
    ears and necks and sleek black faces
    and nuzzles of muzzles into my arms
    they bury me in studious welcome

    the poet was blind so hes
    brushed by the rosy fingers
    hes drinking the wine-dark sea
    the sunrise of such sweet dreams
    as momentary pouring out on me
    me and all of these excitable dogs
    its shocking hot-pink allusion


    //

    altogether(yes) at least
    (he) Critias was saying
    (since)(you are) (by you)(look you) and (he) is
    both a lover of wisdom and
    as it seems both to others and to (it)(him)self
    altogether poetical


    καὶ πάνυ γε
    ἔφη ὁ Κριτίας
    ἐπεί τοι καὶ ἔστιν
    φιλόσοφός τε καί
    ὡς δοκεῖ ἄλλοις τε καὶ ἑαυτῷ
    πάνυ ποιητικός

    154ε

    ocean the willbending

    if a lyre already stripped
    is down to this (your)self itself
    then dont we gaze upon
    sheer human (im)possibility

    for anyhow, somehow
    he is, you are (what then)
    so grown (as) being already
    pleasures willing dialogue


    //

    what then
    i said
    dont (we) strip this (him)self itself
    and gaze (at it)
    before the form

    for anyhow
    somehow
    (he is)(you are)
    so grown (as) being
    already (pleasures) willing to dialogue

    τί οὖν
    ἔφην
    οὐκ ἀπεδύσαμεν αὐτοῦ αὐτὸ τοῦτο
    καὶ ἐθεασάμεθα
    πρότερον τοῦ εἴδους

    πάντως γάρ που
    τηλικοῦτος ὢν
    ἤδη ἐθέλει διαλέγεσθαι

    154ε

    myth of the selfish midwife

    selfish, ungrateful
    manipulative, greedy
    inconsiderate woman

    the sea is a selfish midwife
    this poem comes to me, as he
    is saying something else

    her puckered source of salt draws out
    like purgatory the glistening thread
    of all my mouthy, breezy sins

    her crashing whites are drawing nearer
    and bringing forth a warmer roaring
    her blues will dominate the world-under

    even the maskmakers handsome face
    with dancing with her distance cant compete
    none other would appear

    (instinctively my husband takes
    out the surfboard and somehow my eyes
    are lost between breakers

    (now the man has set up a beach office
    collecting pieces of coral and driftwood
    for future homes for orchids

    (as he is practicing a bamboo flute
    i notice his wild and silvery hair
    his carving arms, his shoulders framed with care

    (his body, copper-brown in the dappled shade
    it could be mine and not too far away
    in udeng and a black sarung . . . )

    but the point of being at the sea
    is being at the sea, so i give up
    i leave my towel and my things behind

    and i rush into her jade-blue embrace
    its just me, bare and pink under the sun
    and all of me belongs to her

    until he follows me into the waves
    where he receives
    whats his


    //

    and somehow its (conspicuously) fitting
    O Critias
    (for) him(self) to be such
    at least being of yalls house

    but
    he said
    (he) is perfectly beautiful and good
    too (in) these (things)

    πρέπει δέ που
    ὦ Κριτία
    τοιοῦτον αὐτὸν εἶναι
    τῆς γε ὑμετέρας ὄντα οἰκίας

    ἀλλ᾽
    ἔφη
    πάνυ καλὸς καὶ ἀγαθός ἐστιν καὶ ταῦτα

    154εf

    anima lover

    be

    be still
    if still to me
    still to my body

    one (releasing and binding
    and needful and releasing) alone
    (you) happen(s) to be drawing near

    you feel my heart(beat)
    its some small tempest
    our little sea in a bigger sea

    where there is no shallow
    the light never goes out
    only my color changes

    you make it easy
    when you open me
    your iamb oyster

    the sky is full of pearls
    and one small cry to let
    you know youre really in

    if (she)(they were)(it was)i
    was(saying) (you)happen(s)
    well (having)brought forth

    life-breath


    //

    if still to him(self)

    one
    releasing and binding
    needful and releasing
    alone

    happens (to be) drawing near
    some small (what)

    what said (he) Critias

    if (she)
    (they were)(it was)i was(saying)
    (you)happen(s) well (having)brought forth
    life-breath

    εἰ ἔτι αὐτῷ
    ἓν δὴ μόνον
    τυγχάνει προσὸν
    σμικρόν τι

    τί; ἔφη ὁ Κριτίας

    εἰ τὴν ψυχήν
    ἦν δ᾽ ἐγώ
    τυγχάνει εὖ πεφυκώς

    154δ

    //

    psuche

    american shade (lost verse)

    where i wait a stranger shape
    every wave is washing dry and clear
    a seashell is a hollow place
    an island is an ariel escape
    hibiscus flowers are growing near
    i put one behind my ear
    taste the battle, taste the fear
    and when the wind blows straight through here
    salt in the chorus


    //

    and the others were really same-saying
    same as these with Chaerephon

    i, Heracles, was saying

    as (one) battle-less
    (unconquerable)
    yall speak of the man

    συνέφασαν οὖν καὶ οἱ ἄλλοι
    ταὐτὰ ταῦτα τῷ Χαιρεφῶντι

    κἀγώ Ἡράκλεις ἔφην

    ὡς ἄμαχον
    λέγετε
    τὸν ἄνδρα

    154δ

    //

    at the beach
    for Cancer season

    🌗

    with your fingers at my lips

    photo is in a landscape orientation, mostly in warm tones of green and brown, of orchid roots and a big orchid vine growing out over, and some into, water, over what appears to be a pond, bordered by a concrete wall running diagonally across the upper-right portion of the image, with pale grey reflected sky running diagonally across the left of the image, including a reflection of growing vegetation. there is a leafy branch of jasmine entering the water from the lower left of the image and some pieces of mossy wood partially submerged in murky water on the right. to the upper-left of center, in a shaded section of water, is dimly visible an orange-red fish with black spots.

    we are brushed
    almost too close
    by beauty

    like flame, you know
    how arrows pierce
    a breast

    where you touch
    i grow me out even over
    emptiness

    overgrowingly
    (they were)(it was)i
    was(saying) ——— godyes


    //

    ὑπερφυῶς
    ἦν δ᾽ ἐγώ

    154δ

    //

    &

    my beauty and her body (nightdiving)

    i.

    my beauty, a green-haired, green-
    breasted mermaid, goes diving
    at night, for him

    the younger i become
    the more my body needs him
    the more of me belongs to him

    as a girl, i carried a memory
    of breathing (in

    and out
    and dying, for him
    and out

    and down) into the fear, i carry
    my memory of you

    cool cells makeout warm blackness
    your fish glistens for the light
    my listeners listen for

    i float around your parts, so delicate
    my cinammon-green lips
    dont trust the stars


    ii.

    my beauty is a woman of middle-age
    her body is a school of fish

    and the (part), our (part)
    the (part) yielding to (his) man

    (was yielding to) the wondrous
    (they were)(i was saying)

    but i also for (all) the children
    i(they) offer mind(fulness)

    how not one at another of them
    (selves)(it) is looking

    nor even whoever is the smallest
    (they were)(i was saying)

    but all as at an idol (our parts)
    are gazing at (him)self


    //

    καὶ τὸ μὲν ἡμέτερον
    τὸ τῶν ἀνδρῶν ἧττον

    θαυμαστὸν
    ἦν

    ἀλλ᾽ ἐγὼ καὶ τοῖς παισὶ
    προσέσχον τὸν νοῦν

    ὡς οὐδεὶς ἄλλοσ᾽
    ἔβλεπεν αὐτῶν

    οὐδ᾽ ὅστις σμικρότατος
    ἦν

    ἀλλὰ πάντες ὥσπερ ἄγαλμα
    ἐθεῶντο αὐτόν

    154ξ

    🌒

    when god comes through (the family)

    whats aorist is prologue proves
    whats epilogue too poor
    my past-progressive cousin turns
    world future-perfect war

    my uncle means the tyranny
    what notes a slippery noose
    what wills the wise unwilling wipes
    my riverrunny nose a name of Zeus


    //

    Charmides
    the son
    of Glaucon
    our uncle(godproblem)
    and my cousin

    Χαρμίδην
    τὸν τοῦ Γλαύκωνος
    τοῦ ἡμετέρου θείου ὑόν
    ἐμὸν δὲ ἀνεψιόν

    (i)(have seen and) know (him) of course
    (flow)by Zeus
    (i am)(they are) i say

    οἶδα μέντοι
    νὴ Δία
    ἦν δ᾽ ἐγώ

    //

    family tree

    one
    the wise only
    (to be) called un-wills
    and wills Zeus
    name

    🌘

    cakewalk wyrm

    fully here, Scorpio on fire, desire
    that leash, your name, the tether-flame to tie
    me to it, body to my well, the tight-
    rope pulling is a verdant death-rape game

    of a gemstone-encrusted whether force
    recoiling howl inside a leather word
    inside the naked thing, and the wing will
    be tipped, he will enter the gymnasium

    a gnawing question, hour, what is a who
    without the hollow, willing, who is the what
    without a whip, feather, let my lip
    suck it out, daddy, let my nerve drip

    and swerving slip the girl awake, winner
    enough to make her winter-tender bowl
    sing, never his song enough, ever
    the pelvis for a manifest parade

    to lead a pussy through the willow, dance
    me round the mountain, wind-out of a plum
    prison, iamb virgin, i am vision
    iamb-submission of a cakewalk wyrm


    //

    but (he) is
    (i am) (they are) i say
    who and of whom (or what)

    ἔστιν δέ
    ἦν δ᾽ ἐγώ
    τίς τε καὶ τοῦ

    154α

    witch in the fire department

    hid underneath my flowy dresses draped
    in cool blues and soothing beachy tones —
    i cant help it, i confess it, father —
    i am a woman on fire.

    and when i spy them entering a door
    i watch their simple, rugged carelessness
    and how they handle one anothers
    bodies beyond all clothes or covers . . .

    as leaves are born in screaming reds
    and oranges each wicked September,
    so i am born again into this burning
    and my roaring flesh becomes the tinder —

    and if i cry for help, it only brings them closer —
    this crucible — my rose garden — a hose, for water —


    //

    and Critias
    looking towards the door
    seeing some young men entering
    and (playing?) abusing one another
    and another crowd following in the rear

    154α

    καὶ ὁ Κριτίας
    ἀποβλέψας πρὸς τὴν θύραν
    ἰδών τινας νεανίσκους εἰσιόντας
    καὶ λοιδορουμένους ἀλλήλοις
    καὶ ἄλλον ὄχλον ὄπισθεν ἑπόμενον

    horses into Potidaea

    as orders taken, given. your hands
    across my escalating
    surface. unrolling
    her

    slight

    resistance. as

    i grow dependent on the flow
    and pressure. here, faint
    ridges. your soft uneven. catch,
    drag,

    time,

    deposit. yours

    until lazy again. until we depart,
    until we let loose

    the battle. they had
    been born into Potidaea.


    //

    slight

    until we depart
    until we let loose
    the battle

    they had been born
    into Potidaea

    (her) this very moment they were (surfeit)
    by this(her) those having learned it(her)

    // 153β

    Ὀλίγον

    δὲ πρὶν ἡμᾶς ἀπιέναι
    μάχη

    ἐγεγόνει
    ἐν τῇ Ποτειδαίᾳ

    ἣν ἄρτι ἦσαν οἱ
    τῇδε πεπυσμένοι

    salam is a valley into the valley

    and me

    as (i) (they)
    behold (they) (me) entering
    from out of the un-

    imagined

    directly
    from                                        afar

    they receive
    they embrace
    they cleave to

    (an) other
    (from an)
    other place


    // 153α

    καί με

    ὡς εἶδον εἰσιόντα

    ἐξ ἀπροσδοκήτου

    εὐθὺς πόρρωθεν

    ἠσπάζοντο

    ἄλλος ἄλλοθεν

    //

    ancient aliens

    black milk glass

    i look down at the body
    to see what shape its in.

    earth-born son, turquoise slap
    of my mother against the golden-
    bangled mother. i let them come.

    my dark tongues flickering, my heads
    Cancerian fire. every tip would touch you.

    the shoulders of a bull, eyelashes lower
    over tender pools obsidian. im a cow.

    a ticket to the fight. my velvet
    suit. warm press of skin.
    i drink, i let it come.

    dragging behind its un-
    translatable blade.


    //

    Socrates: (in Charmides, cont.)

    and in that same spot
    i (they) take hold altogether of many

    those (on the one hand) unknown by me
    those (on the other hand) the most thoroughly-known

    // 153α

    καὶ αὐτόθι κατέλαβον πάνυ πολλούς

    τοὺς μὲν καὶ ἀγνῶτας ἐμοί
    τοὺς δὲ πλείστους γνωρίμους

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