Dialogue
Socrates: (cont.) by nature partaking in some part of what is divine and not feverish (a-tuphos)
// 230α
θείας τινὸς καὶ ἀτύφου μοίρας φύσει μετέχον
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Wordplay in recent clauses turns (twists?) around τύφω (tuphein — to smoke, fill with smoke), the related τῦφος (tuphos — smoke, vapor, delusion, vanity, nonsense, fever), and the monster Typhon; as well as a slanted alternative between polu-plekein and a-ploos, to be either a many-twisted (e.g. complex) or an un-folded (i.e. simple) thing.
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Socrates: (cont.) whether my fortune is to be some beast (therion) even more many-twisted (polu + plekein) and inflamed (epituphomai) than Typhon
// 230α
εἴτε τι θηρίον ὂν τυγχάνω Τυφῶνος πολυπλοκώτερον καὶ μᾶλλον ἐπιτεθυμμένον
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Socrates: (cont.) it appears to me really laughable, not yet knowing this, to examine (skopein) alien things (allotria)
// 229ε
γελοῖον δή μοι φαίνεται τοῦτο ἔτι ἀγνοοῦντα τὰ ἀλλότρια σκοπεῖν
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Socrates: (cont.) as if consulting (chraein) some kind of rustic (agroikos) wisdom
// 229ε
ἅτε ἀγροίκῳ τινὶ σοφίᾳ χρώμενος
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Socrates: (cont.) and then out flows a throng of things such as Gorgons and Pegasuses and multitudes of additional impossibilities (a-mechanos) and of such things giving birth (phuein) to placeless (a-topia) storytellings of monsters (teratologos) . . .
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καὶ ἐπιρρεῖ δὲ ὄχλος τοιούτων Γοργόνων καὶ Πηγάσων καὶ ἄλλων ἀμηχάνων πλήθη τε καὶ ἀτοπίαι τερατολόγων τινῶν φύσεων
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Plato coins “teratologos” from teras and logos; teras means a sign, marvel, wonder, divine sign, omen, portent, or monster. So teratologoi are words, accounts, stories, arguments, or reckonings about signs, marvels, wonders, divine signs, oments, portents, or monsters.
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Socrates: (cont.) for no other reason than that for him it’s necessary after this to straighten out (epanorthousthai) the form (eidos) of the Hippocentaurs, and then again that of the Chimaera,
// 229δ
κατ᾽ ἄλλο μὲν οὐδέν, ὅτι δ᾽ αὐτῷ ἀνάγκη μετὰ τοῦτο τὸ τῶν Ἱπποκενταύρων εἶδος ἐπανορθοῦσθαι, καὶ αὖθις τὸ τῆς Χιμαίρας
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Socrates: (cont.) yet they belong to an exceedingly terrible (deinos) and laborious (epiponos) and not altogether (panu) fortunate (eutuches) man
// 229δ
ἐγὼ δέ, ὦ Φαῖδρε, ἄλλως μὲν τὰ τοιαῦτα χαρίεντα ἡγοῦμαι, λίαν δὲ δεινοῦ καὶ ἐπιπόνου καὶ οὐ πάνυ εὐτυχοῦς ἀνδρός
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