Cervids

    the Delphiad, book II

    (KOURAI and HOMER on the beach at sunrise, slack-tide.)

    KOURAI: push pause

    HOMER: (loosed)

    λῦτο

    K: and let the world rest

    H: but the contest(assembly - games - arena - struggle)disper s e  d
    (unyoked - undid - unfastened - unbound - dissolved - set f r e  e
    released - came undone - relaxed - unfol d e  d    )

    (λῦτο)δ᾽ ἀγών,

    K: while we arrange our thoughts

    H: but each people scattered to go
    (and come)upon the swift ships.

    λαοὶ δὲ θοὰς ἐπὶ νῆας ἕκαστοι
    ἐσκίδναντ᾽ ἰέναι.

    K: into neat piles

    H: those(by you)(indeed)were thinking of dinner;

    τοὶ μὲν δόρποιο μέδοντο

    K: each carefully labeled

    H: and of sweet sleep(of lichen)(he was putting
    to sleep)(sleep, you)
    to be satisfied;

    ὕπνου τε γλυκεροῦ ταρπήμεναι:

    K: lock ugly ones in a box

    H: nevertheless, Achilles(remembering)
    was weeping(weep, you)(remembering his)beloved companion, re-
    membering, and not even sleep, all-tamer, was taking hold,

    αὐτὰρ Ἀχιλλεὺς
    κλαῖε φίλου ἑτάρου μεμνημένος, οὐδέ μιν ὕπνος
    ᾕρει πανδαμάτωρ,

    K: give the key to you

    H: but he was turning(youre turning)here and there, yearning
    (missing)(regretting)(longing)for Patroklos, his manhood
    and his goodly menos(courage-passion-spirit-fury-strength) —

    ἀλλ᾽ ἐστρέφετ᾽ ἔνθα καὶ ἔνθα
    Πατρόκλου ποθέων ἀνδροτῆτά τε καὶ μένος ἠΰ,

    and however many(he had)wound-off(achieved)together-with-him
    and(the pains)suffered(endured), the pains(piercing-

    through)of men(growing into manhood)the grievous wars
    and(piercing-through)the(pregnant)waves(floods)(swellings)piercing-
    through —

    ἠδ᾽ ὁπόσα τολύπευσε σὺν αὐτῷ καὶ πάθεν ἄλγεα
    ἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων:

    remembering those, he(weeping)let fall the blooming(flowing-
    full-fresh, stout-thick-lusty)(we-weeping)tear,

    at one time, on(his)(ribs)side lying down, at another again
    lying(backwards)(supine)on his back, at another,
    lying(prone)on his front;

    τῶν μιμνησκόμενος θαλερὸν κατὰ δάκρυον εἶβεν,
    (10) ἄλλοτ᾽ ἐπὶ πλευρὰς κατακείμενος, ἄλλοτε δ᾽ αὖτε
    ὕπτιος, ἄλλοτε δὲ πρηνής:

    K: knowing

    H: but at times standing straight
    he was turning(whirling)restless(distraught)(at a loss)(wandering
    along)the beach, beside the salty sea; nor did dawn
    appearing escape his awareness,

    τοτὲ δ᾽ ὀρθὸς ἀναστὰς
    δινεύεσκ᾽ ἀλύων παρὰ θῖν᾽ ἁλός: οὐδέ μιν ἠὼς
    φαινομένη λήθεσκεν

    K: you won’t give it back

    H: from beyond the salt-
    sea and this beach.

    ὑπεὶρ ἅλα τ᾽ ἠϊόνας τε.

    (enter AUTOS)

    AUTOS: but in again(bow wow)to this, Ares and well-
    sighted Argeiphontes(giant-slayer-Hermes)(they)play
    (she-playing by he- or they-playing);

    ἐν δ᾽ αὖ τῇσιν Ἄρης καὶ ἐύσκοπος Ἀργειφόντης
    παίζουσ᾽:

    H: but(he)at least then(youre following the dyad-word-song)
    (he)would yoke the swift horses under(dyad-spider-
    webs)the chariot;

    ἀλλ᾽ ὅ γ᾽ ἐπεὶ ζεύξειεν ὑφ᾽ ἅρμασιν ὠκέας ἵππους,

    A: nevertheless(he)Phoibos(pure, bright, radiant)Apollo
    plays the kithara,

    αὐτὰρ ὁ Φοῖβος Α᾽πόλλων ἐγκιθαρίζει

    H: but to drag(him)he would tie(bind)Hektor behind the seat,

    Ἕκτορα δ᾽ ἕλκεσθαι δησάσκετο δίφρου ὄπισθεν,

    A: (as you are played)dyad-beautiful and(indeed)striding-high;

    (ἐγκιθαρίζει) καλὰ καὶ ὕψι βιβάς:

    H. but three-times dragging(you)around the sign(the burial-
    mound)of the dead son of Menoitios(Patroklos),
    and again(on the fourth)pausing to lie down,

    τρὶς δ᾽ ἐρύσας περὶ σῆμα Μενοιτιάδαο θανόντος
    αὖτις ἐνὶ κλισίῃ παυέσκετο,

    A: but radiance shines(you are shone)around him,

    αἴγλη δέ μιν ἀμφιφαείνει

    H. but leaving him in ashes(and then)lying stretched-out
    (prone)on his face;

    τὸν δέ τ᾽ ἔασκεν
    ἐν κόνι ἐκτανύσας προπρηνέα:

    A: and the twinkling(and flickering)of(his)feet;

    μαρμαρυγαί τε ποδῶν

    H: but of him, Apollo was holding-off(hold-off, you)the whole
    outrage to the flesh(body)(skin), feeling
    pity for the person,

    (indeed)though(he)had died;

    τοῖο δ᾽ Ἀπόλλων
    πᾶσαν ἀεικείην ἄπεχε χροῒ φῶτ᾽ ἐλεαίρων
    (20) καὶ τεθνηότα περ:

    A: (indeed)of(his)well-spun tunic;

    καὶ ἐυκλώστοιο χιτῶνος.

    H: but all-around by-aegis(he)covered(cover, you)by(-all-)gold,
    so that(the)dragging-about wouldnt tear-off(the)skin.

    περὶ δ᾽ αἰγίδι πάντα κάλυπτε
    χρυσείῃ, ἵνα μή μιν ἀποδρύφοι ἑλκυστάζων.

    K: (o radiant lord — )my body is refusing
    to(cross-eyes)cooperate
    (powers-out)again
    it(you)(you)must know
    (dark moon)of the storm in my heart.

    H: nevertheless Odysseus
    was observing the twinkling(flickering)of feet,

    αὐτὰρ Ὀδυσσεὺς
    μαρμαρυγὰς θηεῖτο ποδῶν,

    A: but they rejoice-at(great thumos)looking-into(the)great thumos;

    οἳ δ᾽ ἐπιτέρπονται θυμὸν μέγαν εἰσορόωντες

    H: but(he)wondered(wonder, you)(at it)
    in his thumos(flickering-
    twinkling-heart).

    θαύμαζε δὲ θυμῷ.

    A: and Leto(seize-behold)of goldy-locks and(indeed)deliberate Zeus
    (wondered at their)beloved child, playing amongst the immortal
    gods(they shine - by shining)(they run - by runing)
    (by gazing)and goddesses.

    Λητώ τε χρυσοπλόκαμος καὶ μητίετα Ζεὺς
    υἷα φίλον παίζοντα μετ᾽ ἀθανάτοισι θεοῖσι.

    H: nevertheless he, playing the lyre, was throwing-and-striking-up
    beautifully, to sing!

    αὐτὰρ ὁ φορμίζων ἀνεβάλλετο καλὸν ἀείδειν

    A: and how, then-and-there, would(will)we sing(of)you(re being
    sung), being(s)wholly well(and-many-well)sung?

    πῶς τ᾽ ἄρ σ᾽ ὑμνήσω πάντως εὔυμνον ἐόντα;

    H: about(around)Ares lovemaking and fragrant-crowned Aphrodite,
    as they(dyad)first mingled, in(the)house(of)Hephaistos,
    secretly,

    ἀμφ᾽ Ἄρεος φιλότητος εὐστεφάνου τ᾽ Ἀφροδίτης,
    ὡς τὰ πρῶτα μίγησαν ἐν Ἡφαίστοιο δόμοισι
    λάθρῃ,

    A: or(ah!)in going-courting we(would)sing of you,
    and(indeed)in-lovemaking,

    ἠέ σ᾽ ἐνὶ μνηστῆρσιν ἀείδω καὶ φιλότητι,

    H: but(it)gave many(dyads),

    πολλὰ δ᾽ ἔδωκε,

    A: so that(mindful-of was)wooing Azantida(parched-sacred, dread-
    girdled, anti-blossom)girl-daughter,

    ὅππως μνωόμενος ἔκιες Ἀζαντίδα κούρην

    H: but(the marriage)bed shamed, indeed(the grave)bedding
    of lord Hephaistos.

    λέχος δ᾽ ᾔσχυνε καὶ εὐνὴν
    Ἡφαίστοιο ἄνακτος.

    A: were(you)going with god-like Ischos(hip-loin-leash-strength)
    at-once with well-horsed Elationides(fir-pine-tree-wood-driver-
    charioteer-beating-forcing-outward-
    smaller-deer)?

    Ἴσχυ᾽ ἅμ᾽ ἀντιθέῳ Ἐλατιονίδη εὐίππῳ;

    H: but at-once to-him(a)messenger came(and went), Helios(its-just-
    the-sun), who perceived them mingling-in-lovemaking.

    ἄφαρ δέ οἱ ἄγγελος ἦλθεν
    Ἥλιος, ὅ σφ᾽ ἐνόησε μιγαζομένους φιλότητι.

    A: or at-once(with)Thorbas(tumultuous-t-rex-against)the off-
    spring by Triops(triad-eye-giant)?

    ἢ ἅμα Θόρβαντι Τριοπέῳ γένος,

    H: but Hephaistos, soon-as(he)heard(the)thumos-grieving(muthos)story,
    there and then he stepped to go(come)to(his)forge(dyad-ugly),
    (and)by the phrenes(heart-mind-built-deep)(he was)building-in-
    the-deep(brooding)(pondering-secretly)dyad-uglies,

    Ἥφαιστος δ᾽ ὡς οὖν θυμαλγέα μῦθον ἄκουσε,
    βῆ ῥ᾽ ἴμεν ἐς χαλκεῶνα κακὰ φρεσὶ βυσσοδομεύων,

    A: or at-once(with)Ereutheos(vomit-staining-fire-rageous-red)?

    ἢ ἅμ᾽ Ἐρευθεῖ;

    H: but(he)put the great anvil on the anvil-block, (o yes)

    ἐν δ᾽ ἔθετ᾽ ἀκμοθέτῳ μέγαν ἄκμονα,

    A: or at-once(with)Leukippos(white-bright-horse)and
    (indeed)the wife(dame-tamer)of Leukippos(white-brightening-horse) . . .

    ἢ ἅμα Λευκίππῳ καὶ Λευκίπποιο δάμαρτι

    H: but he was hammering-out fastenings(fetterings-bonds-
    halters(ships-mooring-cable)(knots)spells-latches-charms
    (desmos)not-to-be-broken(not-to-be-loosed),

    so that in-the-ground(steadfast)(safe)(un-decaying)(vigor-retaining)(never-
    failing)on-the-spot they would stay(stand fast, stay at home, stay
    where one is)(remain as one)(abide).

    κόπτε δὲ δεσμοὺς
    ἀρρήκτους ἀλύτους, ὄφρ᾽ ἔμπεδον αὖθι μένοιεν.

    A: . . . on foot, but he by horses;

    … πεζός, ὃ δ᾽ ἵπποισιν:

    (universal-laughter)

    H: nevertheless since(following the dyad-word-song)he made(built-
    worked)the bait(trick-stratagem-of guile-craft-cunning-
    treachery)provoked-to-anger by Ares,

    αὐτὰρ ἐπεὶ δὴ τεῦξε δόλον κεχολωμένος Ἄρει,

    A: and not(one month)even
    was Triops(triad-
    eye)left behind;

    οὐ μὴν Τρίοπός γ᾽ ἐνέλειπεν.

    H: then and there(he)stepped, to go(or come)(we come)(and go)to
    (his)bedchamber, where lay(his)beloved(made-by-)himself bed;

    βῆ ῥ᾽ ἴμεν ἐς θάλαμον, ὅθι οἱ φίλα δέμνι᾽ ἔκειτο,

    A: or as the first oracle(o oracle!)by human beings, seeking-
    through the land(you)stepped, o throws-from-afar Apollo?

    ἢ ὡς τὸ πρῶτον χρηστήριον ἀνθρώποισι
    ζητεύων κατὰ γαῖαν ἔβης, ἑκατηβόλ᾽ Ἄπολλον;

    H: but then, around(the)bedposts(he)was pouring(pour, you)the bonds
    (fetters-head-bands)by an all-encompassing circle;

    ἀμφὶ δ᾽ ἄρ᾽ ἑρμῖσιν χέε δέσματα κύκλῳ ἁπάντῃ:

    A: to Pieria(oopsy, her Piraeus)(fertile-muses-trial)indeed the first
    from Olympos(on whom)you went-down;

    Πιερίην μὲν πρῶτον ἀπ᾽ Οὐλύμποιο κατῆλθες:

    H: but many(of them)and(indeed)down from roof-beams(houses)(lairs)
    (cages)they were poured out, like(fine-thin-delicate-subtle)spider-
    webs(small intestines, a very small coin, a jar, minutes-
    seconds, moonlit-outages),

    πολλὰ δὲ καὶ καθύπερθε μελαθρόφιν ἐξεκέχυντο,
    ἠύτ᾽ ἀράχνια λεπτά,

    A: and sandy Lektos(bed-ology)you passed by
    and the(being-thrown-innies)Enienes
    and(indeed)through the(sprinkling-crooked-
    around-the-edges)Perraibos;

    Λέκτον τ᾽ ἠμαθοέντα παρέστιχες ἠδ᾽ Ἐνιῆνας
    καὶ διὰ Περραιβούς:

    H: and none would ever see them, not even one of the blessed gods,
    for(he)had built(it)around(wily - crafty - artful)subtleties(doloeis).

    τά γ᾽ οὔ κέ τις οὐδὲ ἴδοιτο,
    οὐδὲ θεῶν μακάρων: πέρι γὰρ δολόεντα τέτυκτο.

    A: but swiftly(perhaps)into Iaolkos(o purple-poison-arrow-dragging-battle-
    cry-cure)you were arriving, and you went upon Kenaios(that-there-
    here-this-that-would-empty-center)of Euboia(lovely-
    cows-eyes-say-moo), ship-famous —
    O Nausikleia!

    τάχα δ᾽ εἰς Ἰαωλκὸν ἵκανες,
    Κηναίου τ᾽ ἐπέβης ναυσικλειτῆς Εὐβοίης.

    from hymn to Apollo 200-219
    Il. 24.1-24
    Od. 8.264-281

    the Delphiad, book I

    AUTOS: O(we would be)lord, indeed you have(and hold)lovely Lukia
    and Meionia and Miletus, delightful(himeroeis)city on the sea,

    KOURAI: indeed-undead, you winesack with dogs eyes and a deers heart.

    A: but himself again(bow wow)of Delos sea-washed-round
    greatly(you)lord(himself).

    ὦ ἄνα, καὶ Λυκίην καὶ Μῃονίην ἐρατεινὴν
    καὶ Μίλητον ἔχεις, ἔναλον πόλιν ἱμερόεσσαν,
    αὐτὸς δ᾽ αὖ Δήλοιο περικλύστοιο μέγ᾽ ἀνάσσεις.

    K: in the rear-ends of dusty libraries.

    A: but(he)goes(and comes)playing the lyre, the glorious child of Leto(behold-
    seize), by the hollow(smooth)(subtle)(elegant)lyre to rocky Pytho,

    K: good riddance, see if that bitch will take you.

    A: having(holding)divine(dyad)garments(they-we heap up earth
    to bury)(having been)filled with sweet smells;

    K: just doing to his stinky rags as hes done to us.

    A: but his lyre of gold, under the plectrum(spear-point-sting)(cocks-
    spur)(ankle), the sharp ring(gnashing of teeth)(mule-
    wagon-rattling), has(and holds)lovely.

    K: lovely under dirt.

    εἶσι δὲ φορμίζων Λητοῦς ἐρικυδέος υἱὸς
    φόρμιγγι γλαφυρῇ πρὸς Πυθὼ πετρήεσσαν,
    ἄμβροτα εἵματ᾽ ἔχων τεθυωμένα: τοῖο δὲ φόρμιγξ
    (185) χρυσέου ὑπὸ πλήκτρου καναχὴν ἔχει ἱμερόεσσαν.

    A: but(whence)thence(comes and goes)to Olympos from earth, as thought,

    K: a lord of non-entities —

    A: (he)goes(and comes, of Zeus)toward the house of Zeus and(goes and)comes
    (among)(after)the meeting of other gods and goddesses(of other seeings).

    K: eats his own people, in the words of Achilles.
    enjoy unfamy-infamy, you.

    ἔνθεν δὲ πρὸς Ὄλυμπον ἀπὸ χθονός, ὥστε νόημα,
    εἶσι Διὸς πρὸς δῶμα θεῶν μεθ᾽ ὁμήγυριν ἄλλων.

    A: but immediately by immortals

    K: uh-oh

    A: (the dyad-strain-phrase)(by strain-phrase)

    K: we think

    A: (she cares)(you are cared for)the kithara and the song
    (are)cared for(by immortals);

    αὐτίκα δ᾽ ἀθανάτοισι μέλει κίθαρις καὶ ἀοιδή:

    K: he knows our favorite

    Homer: but there and then —

    K: be gentle (what)

    H: it caused unquenchable laughter by blessed gods
    and goddesses, as they(we)saw(humble)Hephaistos hustle-
    bustling(by divine limp)through the house.

    K: but you know my body is sore
    (hey — )
    after adventure
    (its a euphemismos)

    ἄσβεστος δ᾽ ἄρ᾽ ἐνῶρτο γέλως μακάρεσσι θεοῖσιν
    (600) ὡς ἴδον Ἥφαιστον διὰ δώματα ποιπνύοντα.

    H: as then the whole day long into the setting sun

    K: your hands map every(oh)knot

    H: they gave a feast(were feasted), and neither was anyones thumos

    K: tension(ahh)releasing

    H: (heart-spirit-hunger)(wetly)lacking(nor wanting)
    an equal feast,

    K: (ok yes, that feels good)

    H: nor indeed(did they lack)the all-around-
    beautiful lyre, which Apollo was(having
    and)holding

    K: (heartbeat slowing)whys that

    H: (hold, you)(o viper)

    ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
    δαίνυντ᾽, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης,
    οὐ μὲν φόρμιγγος περικαλλέος ἣν ἔχ᾽ Ἀπόλλων,
    Μουσάων θ᾽ αἳ ἄειδον ἀμειβόμεναι ὀπὶ καλῇ.
    Iliad 1.604

    K: until your mouth(uh oh)

    A: and all the Muses(o Muses)together(get it, you)taking turns
    and exchanging by beautiful voice(word)(eye)(face)
    (it would call)(you are beauty-called),

    Μοῦσαι μέν θ᾽ ἅμα πᾶσαι ἀμειβόμεναι ὀπὶ καλῇ

    K: finds the side of our neck —

    they praise(by singing)there and then the divine gifts of gods and goddesses
    (gifts of seeings)and miseries of human beings,

    which(both)having(and holding)under immortal gods and goddesses(by
    gazings and contemplations)they live(living)(by livings)senseless
    and(indeed)helpless(amechanos), and not even are they able

    to find(discover, devise, get, gain)a cure for death
    nor indeed a defense against old age;

    (190) ὑμνεῦσίν ῥα θεῶν δῶρ᾽ ἄμβροτα ἠδ᾽ ἀνθρώπων
    τλημοσύνας, ὅσ᾽ ἔχοντες ὑπ᾽ ἀθανάτοισι θεοῖσι
    ζώουσ᾽ ἀφραδέες καὶ ἀμήχανοι, οὐδὲ δύνανται
    εὑρέμεναι θανάτοιό τ᾽ ἄκος καὶ γήραος ἄλκαρ:

    K: ok but its a headache-causing headache-cure

    A: nevertheless the fair-haired Graces
    and well-hearted(cheerful, merry, kindly,
    gracious)Hours

    K: those hores

    A: and Harmonia(fastening-union-order-
    agreement-stringing)and Hebe(youthfulness)
    and daughter-of-Zeus Aphrodite,

    K: even Aphrodite?

    A: (they)dance(and leap and bound)holding one anothers hands
    at the(fruit, grain)wrist;

    αὐτὰρ ἐυπλόκαμοι Χάριτες καὶ ἐύφρονες Ὧραι
    (195) Ἁρμονίη θ᾽ Ἥβη τε Διὸς θυγάτηρ τ᾽ Ἀφροδίτη
    ὀρχεῦντ᾽ ἀλλήλων ἐπὶ καρπῷ χεῖρας ἔχουσαι:

    K: we didnt know we had a(fruit, grain)wrist

    H: but of them, the girls had fine(delicate-subtle)linen clothes(sail-cloth),

    K: its us!

    H: while the boys(sitting idly)wore well-spun tunics,

    K: omg, its them

    H: glistening softly
    with olive oil;

    K: yum.

    H: and the girls had beautiful circlets,

    K: we love circlets

    H: while the boys

    K: give us fantasy!

    H: had golden daggers hanging from silver belt-straps.

    (595) τῶν δ᾽ αἳ μὲν λεπτὰς ὀθόνας ἔχον, οἳ δὲ χιτῶνας
    εἵατ᾽ ἐϋννήτους, ἦκα στίλβοντας ἐλαίῳ:
    καί ῥ᾽ αἳ μὲν καλὰς στεφάνας ἔχον, οἳ δὲ μαχαίρας
    εἶχον χρυσείας ἐξ ἀργυρέων τελαμώνων.

    K: yesss

    H: but when the boys ran(we ran)by knowing(standing-on)feet, very
    (secretly)easily;

    K: hows that

    H: as when some potter, seating(-himself)will trial
    and test a close-fitted wheel in the palms(of his hands),

    K: uh-huh

    H: the girls, by seeing, would set and run and shine;

    K: oh,

    H: but at another(time)again(bow wow)the girls would run
    across(you march)the rows, to-for-by one-another.

    οἳ δ᾽ ὁτὲ μὲν θρέξασκον ἐπισταμένοισι πόδεσσι
    (600) ῥεῖα μάλ᾽, ὡς ὅτε τις τροχὸν ἄρμενον ἐν παλάμῃσιν
    ἑζόμενος κεραμεὺς πειρήσεται, αἴ κε θέῃσιν:
    ἄλλοτε δ᾽ αὖ θρέξασκον ἐπὶ στίχας ἀλλήλοισι.

    K: oh heavens,

    H: but a crowd of many was standing

    K: stand, yall!

    H: around the lovely(himeroeis)dance-
    chorus, being filled with solace
    and cheer;

    K: well, we hope so,

    H: but two(a dyad of)tumbling acrobats among them,

    K: us??

    H: initiating-ruling the song and dance, were whirling

    K: we whirl! we whirl!

    H: (yes, but)through the middle.

    πολλὸς δ᾽ ἱμερόεντα χορὸν περιίσταθ᾽ ὅμιλος
    τερπόμενοι:
    (605) δοιὼ δὲ κυβιστητῆρε κατ᾽ αὐτοὺς
    μολπῆς ἐξάρχοντες ἐδίνευον κατὰ μέσσους.

    K: (whirling into the poet)sorry —

    H: but —

    K: (in disbelief) what powers this?

    H: into(it)he put the great and mighty river Ocean
    around the outermost rim of the solidly-made shield.

    ἐν δ᾽ ἐτίθει ποταμοῖο μέγα σθένος Ὠκεανοῖο
    ἄντυγα πὰρ πυμάτην σάκεος πύκα ποιητοῖο.
    Iliad 18.594-608

    K: you guys know we love the beach!

    A: by which indeed(it)celebrates(after)with(meta)song
    neither shameful
    nor mean;

    K: (dreamily)he had us at hephaestos

    A: but(its)very(dyad-secret)(stage whispers)and large
    to see and(indeed)form(o
    form)admirable,

    K: OMG! omg omg its — (covers own mouth)

    A: Artemis arrow-pouring(being)nursed the same with(by)Apollo.

    K: . . . o monumental!

    τῇσι μὲν οὔτ᾽ αἰσχρὴ μεταμέλπεται οὔτ᾽ ἐλάχεια,
    ἀλλὰ μάλα μεγάλη τε ἰδεῖν καὶ εἶδος ἀγητή,
    Ἄρτεμις ἰοχέαιρα ὁμότροφος Ἀπόλλωνι.

    from hymn 3 to Apollo

    (I of XVIII books, in 21 parts, over one moon)

    down hard on his hunted hart

    i know im the ugly sister
    my poetrys too self-involved
    i hear, hear the deepness glimmer
    i criss-cross blew-eyes-resolved

    so i lack the slightest word
    to let you know i-really-do
    so i give you this old thing
    i pray to gods whats green gets through

    beautifully at least you are to me
    now you will find i love your ass
    as we-making-together-be
    a subtle feast undying grass


    καλῶς γε σύ
    ἦν δ᾽ ἐγώ
    ποιῶν

    156α

    //

    kompsos

    it was the goat

    who said

    on beautys child speaking
    placing under by the other
    to be taken hold with care

    lest over and against a lion
    of that coming-going fawn
    be seized a dividing spare

    this cut of me would be
    a kings delight to see
    the first to meet us whole

    for it seems to me itself
    under such a creature
    as we — i bleat — is caught


    ὃς εἶπεν
    ἐπὶ καλοῦ λέγων παιδός
    ἄλλῳ ὑποτιθέμενος
    εὐλαβεῖσθαι
    μὴ κατέναντα λέοντος
    νεβρὸν ἐλθόντα
    μοῖραν αἱρεῖσθαι
    κρεῶν
    αὐτὸς γάρ μοι ἐδόκουν
    ὑπὸ τοῦ τοιούτου
    θρέμματος
    ἑαλωκέναι

    Charmides 155δ
    cf Phaedo 61β