Fish
lipsblum and parfum ooze
the cherries fell and placed their fingerprints
between my feet like small mouths of a month
of its here its a bloody wee well of a red whale
her fluke-petals strewn long the grey and white tile
and smudge of a moth in the blossoms to clear
but im always her hem and im on the sore brink
of love with the let-jet and inky-bruise style of it
like my pussy would write her own un-willing book
would underwear-stain me an avant-garde blotch
of enfant terrible for primordial brood
elsewhere wind-egg dramatic and lithe acrobatic
some brown-wise residuum to raging en rouge
sex-flowing battle and kiss-knowing cramp
my blew-brewing worm of verbage vole-damp
a crescendo howled in my bowling-ball clamp
and how you offered to switch off the lamp
so i wouldnt need to move at all
so i lie lust-fallow-unfastened at last for now
and i shower near the violet melati that you grow
with slugs softly tucked in a wet toilet paper roll
//
🌖
//
after
the easy way out
saucy
like a bruise
cherry
&c
& the maskmaker
who called lip balm that
mere eidolon
at sundown when you disappear
like death is an unbroken sound
my dark thought into your empty pockets
an oyster swallowed
//
ahistorical fast
you come to me with your fishing game
your hunger for hunger
i might bite
to stir the turmoil of that famous ocean
the subtle friction between his loves
our pretty little law
your holding vibrates like a plucked string
all beauties of the past
swallowed
//
whos a good
i heard a rumor about myself
from you or my long-lost
referential tendency
the scent just strange
like a far-flung purpose
with charred edges
remarkable love
mighty hobbler
good nature
//
ache
daikon & rice vinegar
& kopi & key lime pie
& something i don’t recognize
and everything else
ive eaten at iftar
and everybody laughing
at my stomach-ache
because they know
//
Indras net (what belongs to the familiar)
around her head a sardine circlet
around her foot mortality
around her voice a glittering corset
around her heart a memory
she reflected on the dawnlight
she was setting in her place
she looked sober in the photo
but you couldn’t see her face
eye for eye and cell to cell
did you knot me to be brave
did you tie me from a shoestring
toss my frame across the wave
name the garnet in my cherry
your horizon on the deep deep wine
as i lost count of drowning
for the promise of a rhyme
for your blessed rage to swallow
i was waiting at the altar
and a pearl was burning bitter-sweet
when i tasted your salt water
when i saw you in the restaurant yesterday
and you finally appeared
Indras net was drawing closer
Indras net was catching tears
when you saw that i was deadly
when you wrote my rib in two
i was made and i was unmade
to make better love to you
and every lace undoing
to find the heart of sand
and every mark to fill the worth of a blade
with the imprint of her hand
and every glass was melting thunder
to the predatory corner
and a little death for the purities of power
to the mountain out her window
to the wildflowers evening color
to the sky and sea and weather
to the darker voice that rose
to the horses all untethered
she heard it was one million
she heard one million seven
the circle dreamed it would be easy
the fishes knew it would be heaven
you know my situation
you know what keeps me here
you know ocean is an islands final word
and what belongs to the familiar
//
lyrics for conscience round
music and idea from angles morts
adaddy (of lies)
she sings full coverage seashells for sirens
on oceans stews of roiling fatted wine
she forks her sunset locks for nobody
her cockled chains abreast the silvered brine
she quacks and its a salty bouillabaisse
a diddys rouille on croutons midnight crime
she lays to bed adaddy of earthquakes
her morning simmering the sky star-peppered
//
lemon & roses
//
🌘
wavery
as veils in stages of a jellyfish
under glassy bladder of saran-wrapped water
albumen tissue met me in a wavery voice
a bloated organ tuning waterlight
her kind of swollen onion brining into pores
pale polyps in sea-shade for layers of depth
interior velarium of blue-open cells
just cusp enough for what medusas left
ancient ephemeral bauble belle and shallow
until some lashes numbs or swells or swallows
some silken parachute wrinkles or ruffles
for letting in salinity tasting a pulse
the adolescent suffering of swollen lips
the stung puppet who pouted on that fishy face
the unrequited sag of kissing puffy pain
the burn of cross-dressing as crosses again
the magdalening of a metaphor
her sticky hooks for whatever pickled
potato fish was named the future we cradled
by our other cells like infant dates for takjil
these oral arms reach down and up into the translucent sac
a nexus of neon veins of pink drinking violet
blown iris lightning guts vermillion seams aflame
like sex or ancient theater or a peachy disco dream
one common mouth for going out and in
one ladder up and down the bodys bluing appetite
one hunger never to escape itself
one conduit of oceans endless iteration
to wake up tangled tentacles around an island
where coffee was shade-grown and golden-drifted we
ink-bled as cursive in a convoluted colony
of silvery crescents hunting on the current
where half the word was raging against chains
if we weren’t as transparent as we seemed
the rest would eat a cliché well to sing
who stings to life and floats by sea-found undulations
//
special delivery
smooth now, that rough magic
periscopic tragic midnight lookout
pale arms out arctic like an exiled
penguin into the nameless city
coping, cold, gauze in a sand storm
laron flicker in the mighty dust
a turning ember, hot
spark-caught, gold-litter
in the spider web
spanning a rattan lamp shade
my one fish, two fish
her peacock greenish-black or blue
the switch, dangling
sarcophagus
so dead; quothe the neon miracle
off-gassing meatlight; or Lalah
pink, with only enough instinct
to kill and never eat, my baby, yes;
deveining ribbons in the snow, scrubbed
scrubbing, awash in the darkroom; or
backstage, up rusty rungs, like icicles; blanket
of rags, pocket of candy-wrapped pills; she goes
like gamelan trancing crickets at the cross
by tilem, smoke of incense over the sawah
//
on pleasure: infrastructure & invective
by pan, by puck or by Tokyo toilet, by Pan’s
eye polyamorous, polyvoracious maw
what briarpatch you calliper, sister sufficiency
or savage desire, oh my, this bidet enak
//
but i say more, if words be granted girls
or fish freeze-dried and rendered fatty string
O let me be your hollow chocolate, gold tinfoil
your lie swum-in for truth, your magic trick
O let me be soggy sashimi, porn under plastic
and when did pleasure stop witnessing the true
when angled by the tower’s unfunny retinue
ripe plums made massacre, her metaphor for you
and what does every girl hold in her heart
or breathing torn from her before she’s two
her body, pleasure, joy — inalienable
if pearl, self-mediation from the start
since when is iron more your shape than living flesh
and how long since eternal became momentary, dense
in you, who shimmers through your translucent skin
and whose name do you call when taken by the wind
and does your lover slice and plate your fruit
as offering, for light, cat, goddess spread out in bed
the ocean take what verb you use, cliché or clamshell hid
but give Aphrodite her fucking due
//
diptych oceanic amechanica
hysteriac at home
woe! i am a not altogether fortunate woman
my pocket seams with potsherds polishing
a bag of skin trailing portentous signs
and i am broken news, my sand is yellow
to find my edge, i walk into the sea
her seaweed briarpatch of gorgons birth
surrendered sky by pegasi recovery
as mermaids sing flat edges for my shanty
woe! her thanatos uncanny, even for me
the horizon roars for blessing every line
shore smashing every bauble blending shades
soft seashells made tangible the breast of ocean
and time is a tangent tracing its beloved snail
and the cradle failing of her continental tail
and she is drawing, drawing, under seasons wax
pink salty glowing in her seamless milk cocoon
woe, woe! my every mask a bending earth
reflowing throng of placeless impossibility
and desires every glance she didn’t chase yet
my marbles rolling in her depthless pocket
//
uteri
get em hot
skim cooling
like sumber bor
in 12 hrs or more
chocolate lava cake
stone melting
tropic shiver
truly your
earth dwelling
tacky decor
tasteless tasty
ova in—
ice tailor—
screaming
wicked
//
. . .
oh no!
dessert
amazing
1, 2, 3, ho!
smashing
to order
. . .
//
the lost marble & spice trade
the lost marble
news is, bad flooding in Sumatra; so i
put down my pen, examine my hands
and feel myself a chimpanzee that lost
its marble by these ten irresoluble things
compulsion as a typhoon turns its form
an eye that cannot hear; in filthy flux
a child clings to the minaret of a mosque
i have no word to turn it from its path
is every child the same across the globe
a digit hugging-to against the storm
inherent heart against the deafening blow
an act of curling tight to one held poem
so poet-magus turns her glass from one
true child to ten imaginary orphans just—
as here, as typhoon where, and whether i
was drowning in the sum of what they did
there was a marble somewhere in the mud
ten fingers prying ceaselessly for air
don’t let me be the word to cause a flood
don’t turn me like an eye without an ear
//
diptych
of survival
InsyaAllah
//
spice trade
you know we taste the weather of a word
or housewife by her sambal, like bitter salt
this kitchen hell and getting warmer, mad
desires to let out; adventuring to eat
a journey to her inward, fine-tuning cook
is converse travel whereby stirring builds
a tragic tongue to name her worldly khas
enchanting handfuls for like memory cast
seduction; spice trade, her nightly shedding veil
far-fishing season monger Sheherazade
queen turning by tantalized infinities
survivor storming mercy from the heat
//
Helena at the mirror
i want 2 read Aristotle
with u
in private
in Greek
i want 2 show u every word
i want us 2 go slow and thorough
i want 2 find the perfect way
words right thru until tomorrow
first the physics, then the ones
that come after the ones on physics
parts of animals before poetics
the lost books of poetics, too
O beloved flood of words
can we read clock-
wise and counter-
at once?
πολλαχῶς λέγεται τὸ ὄν
and don’t f—k it up
//
back in her bones, an animal holds
or is held by or stretched by
or broken or taken or raped by
or mended by the word
dismembering that ended carcass
and read like knives the one-way road
apart, a mince of sentences
by university of butchers
by that unkind yet counting world
where have they tipped the ante yet
i tremble to look at it
switching tabs to the deadly news
so walking the ramparts; yes, and
the corpses i see, or telegraphic
trick, the Sphinx’s vexing prize
that riddle i still can’t remember
//
and would we take up arms
against the legendary walls
of Troy, discrete infinities
by logic of desire
by Tyndarean oath
soulquaking fear
kinsplitting lust
or unendurable rage
and would we, trembling
turn the word around our grief
with blinded eyes, who work
the catastrophes of love
//
and who was she, her silk slippers
silent across the golden floor
the guarded pit of destined apple
lily white eye of the bloody storm
her syllables locked in a jewelry box
the whole word, world-ending woman
wordsmith of disinterested tools
worldsmith of sterile fiction
if she could only work it through
her desperate clarity for water
self remembering un-working war
a verb for herself wrung clean
but how she loved and if she did
then would she trust herself by daylight
and could she stand a beautiful nude
Helena at the mirror
//
and would we return true again
victorious from Troy
unbent, discrete infinities
by logic of desire
by twists and turns
by Hades passage
in our angry season
and Agamemnon, dead
and would we, trembling
turn the word around marriage bed
with blinded eyes, who work
the catastrophes of love
//
our organism element
our weaving waiting whom to see
low past the meadow, nettling
the rising and setting sun
the leaves are falling as you love
to be making music until sleep
from infant inhalation through
a rousing breath of song
these outward limbs are turning one
and inward twelve again, like pain
as stirring deep the earthy cauldron
bedroom of a virgin dream
and see the carp still strumming nerve
around the liquid shield for her
a flaming champion of rest
in the rolling river sphere
//
i want 2 b the brilliant word
with u
in the grove
approaching evening
she measures limbs of me by bird
my tragedy like comedy
she murders for imperfect love
and laughing plays me gently dead
as floating messengers of grass
deliver specks of sparkling pollen
to flutter nymphian hurricanes
and suckle clumsy in the flowers
do u know her now; of cursed word
flown round, pre-history again
swan daughter shining, self less law
of no returns, like poetry
ὦ φίλε Φαῖδρε, ποῖ δὴ καὶ πόθεν;
u b her lover 2
//
don’t b mad
at my posterior
analytics 4 u
hills of empties
not 2 much
& watch it thru
//
selamat hari raya Kuningan🌾
piscean field
i dreamed i was a carp swimming in the moat
that runs around the bedroom catching raindrops
and you were watching me; i was pearlescent
moon-colored with orange spots, moving swiftly
and my slits are liquid lungs into my ears
my curves are cool and clear, my eyes lidless
and i have swallowed plants and animals
of increasing scope and dignity, growing swollen
and fleeting undulant, your vision touching
my sunspots flashing heat, turning fiery
and i was fishing flames beneath the flowing stream
my scales a watery brightness and a warmth
nobody could put me out, the thunder, the storm
your atmospheric range was permeated light
and i was breathing it, my gills touching silver
my veils a golden breeze, piscean field of pleasure
i remember jasmine in the ghosted air
and thicker even than the empire of frogs
the bellows of your eyes, how they inflame
my heart, and what catastrophes you initiate in me
//
🌒
//
O honey my
hidden shining
& my ovening
//
semi-nude for a photo album
their birthday was the other night
the girls were going out; the grift
delayed by getting ready; gift
of tangled, sappy rattan; caused a fright
pan, she burned some flowers on you
meta-burban, real dream for two
polaroid tacky, pantries full
of shady tatters, curtain bulls
sister, it was no dress for winter
but they were grown enough to drink
something fancy from the blender
fermented guava, lava lake
lavender flannel, camisole
white linen sheets, hung in the sun
nigel and sandi, mel and sue
genre-bender, Java won
high horse, he has a song for you
but i’ll save it for another tone
her sweaty practice, overdue
vinyasa, tapas, organ brew
dizzy lizzy ate some rice
eat, pray, love, the antichrist
jihadi, mum’s worst nightmare
Gandhi, papa’s burnt-off limb
inter-dimensional makeout queen
Osaka airport, caused a scene
village gossip, words above
she’s never catching up on love
not quite posh, but pulp turned through
realism, my lands, god knew
so sliced the flippin' longitude
bless her heart and come on in
agrimony henbane dish
too-schooled harpy hysterical
raised pie of huckleberry fish
turned river-liver radical
there’s mantra in the air tonight
what kue set in sangga stone
rise with the moon, the howling dog
the crone, her voice memorial
white-footed goat is coming home
to graze by fiery sunset view
the desert camel, bringing bones
with mother Durga, chest tattoo
a secret pocket of soil and spice
elaborate belty-thing, rhizomes in knots
not big enough for where you think
whether it is cake
//
(wants cake)
//
texas talkin blues, like this
vernacular from full moon 5/11
genius loci, pura dalem
blog 2-yr anniverse & job well done
//
tea
a perfect orb is held by accident
the lip of cup, the curve of base, the lint
a maker measures leaves but never takes
the horizon, the fertile mountain-slope
a home in hand is seasoning for leaves
the dance, the steeping scene, the taste of rest
as takers, we fish out the wayward ant
to see if it can walk; it often does
the wanderer needs shelter from the rain
the angry, aching poverty of time
i give the moon, i take the moon, she says
who is the moon; composting circumspect
the softest earthquake breaks a mirror still
what tender for the heart of liquid sky
//
🌔
Needleworker
Pierce me once—the crying; pierce me twice—
The dying; pierce me thrice—my laughing tomb:
This quivering feline skin, some kind of lark,
Sharp noise, felt aerial, fled human wound.
O Queequeg, Lucy’s love, my Nobody!
Unmake ambergris soufflé to scrap and salt;
Pets, lapping shattered tiramisu, whet
Our mongrel tongues; embroidering the asp.
Bull-revelry, before we dance the waltz?
Your sutra swans around my ichthyan lisp,
To charm the vipers out—that feather in
Your bonnet inks my tapestry with bone.
I move to tiger with you on the cusp
Of animality, that golden-threaded throne.
//
🌘
Lessons from the puputan
cw: (historical) political violence and suicide.
Another passage from Revolusi (David van Reybrouck), on the Balinese puputan of the early 1900s:
“More horrifying still were the scenes in Bali, where in 1906 and 1908 the complete courts of a number of principalities chose to commit collective suicide (puputan). Hundreds of men, women and even children walked straight towards the Dutch rifles and artillery. They were dressed in traditional white garments and carried only staffs, spears and the finely wrought traditional daggers called krises. ‘The rat-a-tat-tat of gunfire went on, the fighting grew fiercer, people fell on top of each other and more and more blood flowed.’ A pregnant Balinese woman was one of the few who lived to tell the tale. ‘Persisting in passionate fury, men and women advanced, standing up for the truth without fear, to protect their country of birth, willing to lay down their lives.’ The KNIL [Dutch] soldiers couldn’t believe their eyes: women hurled their jewellery at them mockingly, courtiers stabbed themselves with their daggers and died, men were mown down by cannons. The wounded were put out of their misery by their relatives, who were killed in turn by the Dutch bullets. Then the colonial army plundered the corpses. In the puputan of 1906, an estimated 3,000 people died. ‘The battlefield was completely silent, aside from the rasp of dying breath and the cries for help heard from among the bodies.’
“And this event, too, has left traces. In December 2017 I travelled around a near-deserted Bali. Mount Agung’s volcanic rumblings had put a stop to tourism for the time being, and in the ancient capital of Klungkung, I found the desolate ruin of the royal palace. It had been destroyed after the puputan of 1908. ‘My grandpa, Dewa Agung Oka Geg, was there that day,’ said Tjokorda Gde Agung Samara Wicaksana, the crown prince of Klungkung. We were sitting in the new palace, opposite the ruin, and drinking tea. It was Saturday and his servants had gone home; he had made the tea himself. ‘The puputan of Klungkung was the very last one. After that, Bali was entirely subject to Dutch authority. My grandfather was only thirteen years old and nephew to the king.’ Almost the entire royal family died; the king and the first prince in the line of succession were killed, the king’s six wives stabbed themselves to death with krises, and 200 courtiers followed their example or were murdered. ‘But my grandpa survived.'”
It isn’t emphasized in front of tourists—the hedonistic hordes landing on Bali every day, who come for sprawling villas, endless traffic jams, cheap labor, and the monetization and destruction of the island’s natural and cultural resources. But the Balinese valiantly, fiercely resisted Dutch colonial control. They did so, notably, by puputan.
I’m not sure it would make any difference, if tourists were universally informed about the puputan. The days even of pretense seem to be gone. Ubud has transformed into an urban shopping complex, bloated by money, overrun by beach bodies. We rarely go there anymore, the traffic and high prices make it inaccessible. Locals have converted family homes to expensive boutiques, restaurants, and villas. Foreign-catering establishments occupy an upper echelon of public space, not unlike colonial resorts in the Dutch East Indies. These fantasy realms are inaccessible and undesirable to most working-class Indonesians, whose labor builds them, whose work is to wait on and serve the foreigners. Ubud, like Canggu and Kuta before it, has been smothered by gentrification.
But my fantasy is that everyone is always remembering the puputan. These acts of solidarity are still alive—I know it—deep in the meaning of this island. We, following the Balinese, make offerings to the ancestors, in a sangga at our house, to show that we remember. And the mountain holds the memory.
The puputan are a testament to a people and a place.
//
Now, Love—An abrupt change of topic? no—Love is difficult. I’m not sure it’s possible to love, outside of a context such as this.
In my life, I have found it difficult to feel contentment in love. As soon as I feel a moment of contentment, I watch it happen—I’m gripped with terror at the thought that my beloved will die and be lost to me forever. I’m inundated by images of death—mine, his, that unthinkable loss. Love is terrifying because loss is terrifying.
My husband (E) has always stated, plainly, his conviction that he will be there waiting for me, in the next life, and that we will live, in the afterlife, together forever. This is the deal, the very basis of our marriage—our marriage is truer than death. And it lends courage to love.
I say to myself—“You needed to find someone who believed in monsters, to find someone who could believe in you.” Well, E was that person. He believes. Drunk off his imaginative capacity, I stopped disbelieving too. So at our house, we believe in Wewe Gombel, Kuntilanak, Tuyul, and countless others. There are more monsters and ghouls and djin and demons and mer-folk than I ever expected. It’s amazing. I believe in all of them!
And if I ever feel a moment of cleverness, superiority, or doubt, concerning the reality of a ghost or spirit, I remember—I myself am the most dubious of all. I am, very truly, the dubious one! It’s a miraculous kind of bargain. I suspend disbelief in Wewe Gombel, and I suspend disbelief in myself. I couldn’t do it without E, I’d never heard of Wewe Gombel before him.
That’s the grim overtone to a deeper harmony. What I also needed, was not just someone who believed in monsters, but someone who believed in mercy. I had booksmarts coming out of my eyeballs, but I didn’t know anything about mercy, until I met my husband. Mercy, itself a kind of monstrous irrationality, had also been unbelievable to me.
//
Cut to the dialogue, Plato’s Phaedrus. A relevant passage comes later in the text than where I am now. And yet the text is simultaneous with itself (unlike the blog). Here, it pierces into the beating heart. To paraphrase, from memory—and I’ll stop vouching for accuracy here, because why should I?—Socrates says he has no time for a skeptical inquisition against mythical beings, as being true or false, fact or fiction. His Wewe Gombel is Boreas, the North Wind, storied to have abducted Oreithyia, a maiden princess. He has no time, because he doesn’t yet know, of himself, whether he is full of rage, like a Typhon, or capable of mercy, partaking in the divine.
The imperative, more urgent than doubt, is of divine provenance—Know thyself—and credited to the oracle at Delphi.
The dialogue, having arrived at its poetically designated place—in the shade of a platanos tree—hints at things: that Socrates is, in his living truth, a mythical being; that Socrates is a character in a poem, of dubious reality; that Socrates is a monster. If Socrates doesn’t know, then how would we? Did, or does, the poet know? And if I fail to know Socrates, shall I forget myself?
Maybe so. And if I am so unsure of myself, then by what desire and on what grounds shall I interrogate the truth of anything else? Am I only a monster, for monsters, reading a monstrous poem, written by a monster, about monsters?
Is it monsters at war, this very poem, or is it a creature of mercy?
These become inevitable and appropriate questions in this dramatic context, as Socrates and Phaedrus have left Athens. They have exited the city walls, in a poem that was written, historically, not long after Athens was defeated by Sparta and overtaken by the thirty tyrants; not long after Athens put Socrates on trial and killed him. That death also was a kind of suicide. And history bleeds into the poem.
Now, we find ourselves in a lovely fantasy—is it the poet’s? Socrates and Phaedrus, for the purpose of the poem, are leisurely wanderers, or an infatuated lover pursuing his flighty beloved (two competing interpretations of the same dramatic action), beyond an unstable and oppressive political reality.
And look—the questions out here are different than the ones in there.
If the city serves as a container for self-knowledge, in the form of Justice, Virtue, or even the Good, what happens when you leave that container? How does anybody leave behind their city, and its laws, without becoming utterly lost? And what when the city crumbles, and a person survives? What basis is there for self-knowledge, if a human being is, as in this paradisical afterlife of the poem, an on the way thing?
This question of human nature reflects the personal identity of the poet—exiled, abroad, otherwise absent—from a failing democracy. When there is no city to support or to limit you; when the laws have lost their definitive hold, by unlikely accident, a miracle, an error in your favor; or when they have destroyed the very foundation of their claim to Justice—who or what might you become? What is left for you to be?
And why would you carry this poem in your pocket?
//
My husband and I have a pair of matched krises, these sacred daggers. They were passed down to E through his grandfather. Each has a wood sheath carved around it. These are ceremonial krises, not big dangerous daggers. And still, they feel heavier in the hand from the steel inside. His is smooth and broad, with a face like an inquisitive fish. Mine—witch-made, I am told, specifically for a woman—is sheathed in sandalwood, shaped like a bodkin, with a slender, split hoof at the end of the handle. E gave it to me after we married. I had a general idea of their meaning, like an athame. But I had never made the connection with puputan.
My kris fell into my lap, as these things do. Now it sits in my bedside table, mundanely inherited, more-or-less imposing its presence. Now, who is the instrument of whom?
Histories are alive with mythical animals. Always on the way, through wildernesses, we glimpse clearer selves—ours, theirs; past, present. Lightning flashes as responsibility in the dark. We follow the shining; that is love. We are seized by the wind, over edges of cliffs, bearing witness—to what? As unable to save others, as we are ourselves, we become unknown, are dead and gone, living among immortals. Any of these, or all.
So the pen takes lessons from the puputan. A kris is an instrument of truth as freedom, the life of exit, wholeness through cutting. The blade makes a container for the uncontained. Clad in white, tossing its jewels at tyrants, bleeding itself into self-possession—
Poetry is the puputan of logos.
//
breathtakes
put these to rest, then
i may never write like this again,
there for the transition
between one phase and another.
with my fist through the glass
and my hands selecting the shards
poring over mistakes, the juice
rolling downhill dissembling
the brakes
breathtakes
with the drawn down
twilight. let there be lapses—
return to the system
of mouth and ear
the first time, that nation
of land and rivers and conurbations
a lot of loose ends
a lot of loose thoughts
first the sketch
and then the questions
like a green-scaled salmon, upriver
to the delta of your jaw.
//
Waalaikumsalam, selamat tilem, peace 🌑
idea for the public-facing garden
three fates
with gigantic anime
boobies
Clotho
Lachesis
Atropos
dewi
of some
stranger land,
bodies carved
painstakingly
in wood
are set
to rule a while
from garden,
rambling
flowers bracelet
round their
skinny limbs
bending over
facing up
as if to see
the water aspect
of they and their
bosoms reflected
pornographic
sanded and grainy
thread-makers,
rippling
serene cut
in glassy pond
of koi
//
snow white turning
has the twinkle ever
been for nothing
more than
to leave
a loving
artifact
to make
a deathless
hen,
whose faith outpaced
her season’s augury
this fruit is sticky
stretchy,
furious
its nectar possessed
of Lethean ambience
my arms are glittering
swans, my pillows
pur de lait, my eyes
are royal-blooded
blue navé, my dreams
are dialogues
of dolphins
how can she
believe the verbs
you writ, when all
you tender-left
were winterscape, or
sidereal tongue-
traps, of snowmen
that psychedelic night,
she sapped the wine
and stole the spade
howl-lit, she went
digging
in mud of your
decaying spring
for word-eaten
bodies
to meet
the gristled
marrow
to touch and leave
fingerprints
melting
on tongue
rose red grows
from a hollow bone
while moon-
shot belladonna
is kissing cousins
with bull-horned
hemlock, reckless
and honest
//